Skip to main content

Visions From God ... Speaking His Word In The Power Of The Spirit

“Visions from God” (Ezekiel 1:1); “The power of the Lord came over Ezekiel” (Ezekiel 1:3); “A bright light” (Ezekiel 1:27); “A rainbow in the clouds” , “The Lord’s glory”, “Bowed down”, “I heard someone speaking” (Ezekiel 1:28). In these phrases, we have some suggestion of the kind of lines we must follow, as we think about the various elements of divine revelation.
In true ministry, there is both the Word of God and the Spirit of God. God’s Word is spoken to us in the power of the Spirit, so that we might speak His Word in the power of the Spirit (Ezekiel 2:1-4). Ezekiel is described as “a watchman over the people of Israel.” He was to speak the word of warning (Ezekiel 3:17). This is the kind of preaching which calls its hearers back from the wages of sin - death. The hearers are called to “change their wicked ways in order to save their lives” (Ezekiel 3:18).

Comments

Popular posts from this blog

A Critique of J D Bettis, "Is Karl Barth a Universalist?"

The question of universalism in Barth’s theology has been raised directly by J D Bettis in his article, “Is Karl Barth a Universalist?” (Scottish Journal of Theology, Vol. 20, No. 4, December 1967, pp. 423-436). This article requires to be carefully discussed not only for its significance as an interpretation of Barth’s thought but also because it presents a serious misrepresentation of Berkouwer’s criticism of Barth. Bettis writes, “Modern protestant theology has defined three basic answers to the question of the particularity of election: double predestination, Arminianism and universalism” (p. 423). By attempting to fit Berkouwer into “this structure of alternatives” (p. 423), he misrepresents completely Berkouwer’s criticism of Barth. According to Bettis, Brunner and Berkouwrer hold that “because Barth fails to accept either Brunner’s Arminianism or Berkouwer's double decree, he must be a universalist” (p. 426). There are two misrepresentations of Berkouwer here. (...

Berkouwer’s “Holy Scripture” and E J Young’s “Thy Word is Truth”

E J Young argues that one’s doctrine of Scripture is derived from either experience or Scripture, either natural man or supernatural God. Young does speak of the human character of Scripture. It does, however, seem that the supernatural-natural dichotomy underlies his doctrine of Scripture. He turns to the Bible “to discover what it has to say of itself” (p. 40). It is questionable, however, whether his view is not grounded in a notion which tends to set divine and human activity over against each other. Young rejects a mechanical theory (p. 65). It does, however, appear that his own view is really no more than a modification of this view. His interpretation of the working of the Spirit in the inspiration of Scripture is not directly identifiable with mechanical dictation (pp. 79-80). It does seem, however, that there is a tendency to move in that direction.  * Here are some statements from Young.  - “Without Him (God) there could have been no Bible. Without man th...

"Praise the Lord!" (Psalm 104:1).

We have come here to praise the Lord. Why do we praise the Lord? "Lord my God, You are very great." God is great in power. His power can impress us, but it will not save us until we are touched by a special power - the power of His love. God is great in holiness. His holiness (Isaiah 6:3) shows us our sin (Isaiah 6:5). It's His love that brings us salvation (Isaiah 6:7). When we see the greatness of His love, we can truly say, "Praise the Lord."