Skip to main content

Warfield and Berkouwer: The Evangelical Attitude toward the Bible

On the differences between Warfield and Berkouwer, P. Rees speaks wisely, “is it not right to say that there is a difference between the evangelical attitude toward the Bible and an evangelical’s views about the Bible? Go back to Warfield and Berkouwer. Their views of how to construe the Bible’s matchless revelatory quality and authority are not precisely the same… But their attitude toward the Bible is identical – God’s Word that shines in our darkness, the unerring pointer to the One ‘who for us men, and for our salvation, came down from heaven…” (Biblical Authority, edited by J Rogers, p. 13, emphasis original).

The difference between Berkouwer and Warfield lies not at the point of emphasizing the unbreakable connection between origin and authority but at the point at which divine and human activity are related to each other.

Both Berkouwer and Warfield emphasize the divinity and the humanity of the Scriptures.

Their differing interpretations of the relationship between Scripture’s divine and human aspects are closely related to their differing interpretations of the boundaries set by Scripture for theological reflection.

The decisive question for Berkouwer as well as Young and Warfield is this: What does the Bible teach? In discussing their views, it is important to emphasize that differences in precise interpretation should not be permitted to obscure the shared concern with affirming Biblical authority.
Labels:

Comments

Post a Comment

Popular posts from this blog

Berkouwer on Barth’s Distinction Between Universal Election And Universal Salvation

Some people are impressed by Barth’s distinction between universal election and universal salvation. They defend his position. Some have been influenced by Barth and have become universalists. Berkouwer’s view was that our critique of Barth must begin with looking closely at his teaching concerning universal election. * By speaking of the idea of the depth-aspect of salvation, Berkouwer distances himself from double predestination. * In his critique of Barth, Berkouwer distances himself from universal salvation. * With such a strong emphasis on both grace and faith, Berkouwer guards against any suggestion that, by our faith, we contribute anything to our salvation. It is always God’s free gift, and all the glory belongs to Him. I think that the distinctive feature of Berkouwer’s teaching is that he emphasizes that everything we say about God’s salvation is said from within the experience of having been saved by grace through faith. We have heard the Good News - “Christ Jesus came
Post a Comment
Read more

Psalm 105

‘Look to the Lord and His strength ; seek His face always. Remember the wonderful works that He has done...’(Psalm 105:4-5). The Lord gives strength to those who put their trust in Him. Trusting in Christ, we have this great testimony: ‘I can do all things through Christ who strengthens me’(Philippians 4:13). How do we receive the Lord’s strength? We must ‘seek His face always. We must not think we can face difficult circumstances in our strength. Without the strength of the Lord, we will be defeated. He has helped us in the past. Never forget this. Give thanks to Him for every victory won. As you face temptation, remember the Lord’s promise of victory: ‘God is faithful, and He will not let you be tempted beyond your strength. With the temptation, He will also provide the way of escape...’(1 Corinthians 10:13). ‘He brought His people out with joy ’(Psalm 105:43). When things are going badly and we feel like giving up, we must remember the Word of the Lord: ‘The joy
Post a Comment
Read more

Justification, Sanctification and Perseverance - By Grace through Faith

Berkouwer's work on Faith and Justification is undergirded by this foundation - principle: "The character of faith resolves all tensions between objectivity and subjectivity, For faith has significance only in its orientation to its object - the grace of God" (p. 29). His work on Faith and Sanctification is undergirded by the same principle: "The sanctification ... demanded is always an implicate of the sanctification that originates in God's mercy. Hence the sanctification of believers is never an independent area of human activity ... we can speak truly of sanctification only when we have understood the exceptionally great significance of the bond between Sola-fide and sanctification ... the Sola-fide ... a confession of 'By grace alone we are saved' ... is the only sound foundation for sanctification" (pp. 26, 42-43). His work on Faith and Perseverance is built on this same foundation: "The perseverance of the saints is n
Post a Comment
Read more