Berkouwer insists that a proper understanding of theological language is
only attainable within the context of the obedience of faith. The
language of predestination may be understood as a form of expression
which the believer, who has willingly submitted to the authority of
grace, uses to confess his Christian faith. Set in this context, the
language of predestination need not be viewed as a form of determinism
which threatens to strip human experience of decisive significance.
Emphasizing that "he who has seen Christ has seen the Father" (John
14:9), Berkouwer maintains that the believer, in his encounter with
Christ, comes to know the revelation of God as something which is not
threatened by the idea of a hidden God whose secret cannot be known
(Divine Election, p. 124).
We have come here to praise the Lord. Why do we praise the Lord? "Lord my God, You are very great." God is great in power. His power can impress us, but it will not save us until we are touched by a special power - the power of His love. God is great in holiness. His holiness (Isaiah 6:3) shows us our sin (Isaiah 6:5). It's His love that brings us salvation (Isaiah 6:7). When we see the greatness of His love, we can truly say, "Praise the Lord."
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