We live in a changing world. Everything changes. Nothing remains the same. This is life - as we know it; but what if there's something else, something that's unchanged, unchanging and unchangeable! You may ask the question, "Is such a thing possible?" In the Bible - in the heart of the Old Testament, there's a long Psalm, containing twenty-six verses. It's Psalm 136. The second part of every single one of these twenty-six verses says this: "God's love endures forever." Some things are worth repeating - again and again and again ... We read the same thing, again, in Lamentations 3:22 - "The steadfast love of the Lord never ceases." Here, we read something else about the enduring love of God, the "forever" love of God - "His mercies ... are new every morning" (Lamentations 3:22). New! That's the word many people like to hear. In our ever-changing world, the old is thrown away. It's out-of-date. Here, we have God's unchanging love described as new! When we're reading Psalm 136 and Lamentations 3 , we're reading words from a very long time ago - but they are words that speak to us of something that doesn't grow old, something that's always new - the love of God. In today's world, something that starts off new, very soon, becomes old. The love of God isn't like that - His "mercies never come to an end." (Lamentations 3:22). When everything else is going past its "sell by date", the love of God remains the same. His love is for today - not just yesterday. His love is not only for today. It's for tomorrow. It's for every tomorrow. His love is a faithful love - "Great is Your faithfulness" (Lamentations 3:23). "New every morning" - Day-by-day, God chooses to be faithful. He chooses to keep on loving us. He chooses to never stop loving us. Love - this is His eternal choice, the choice that He affirms to us, again and again and again ...
E J Young argues that one’s doctrine of Scripture is derived from either experience or Scripture, either natural man or supernatural God. Young does speak of the human character of Scripture. It does, however, seem that the supernatural-natural dichotomy underlies his doctrine of Scripture. He turns to the Bible “to discover what it has to say of itself” (p. 40). It is questionable, however, whether his view is not grounded in a notion which tends to set divine and human activity over against each other. Young rejects a mechanical theory (p. 65). It does, however, appear that his own view is really no more than a modification of this view. His interpretation of the working of the Spirit in the inspiration of Scripture is not directly identifiable with mechanical dictation (pp. 79-80). It does seem, however, that there is a tendency to move in that direction. * Here are some statements from Young. - “Without Him (God) there could have been no Bible. Without man th...
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