From
the majestic perfection of God and the privileged responsibility of
humanity, we now move to the evil subtlety of Satan. An intruder has
sneaked into the privileged place between God the Creator and mankind.
His creation. Genesis 2 ends with the absence of shame. Genesis 3 begins
with the presence of Satan. The work of Satan, successfully executed,
ensures that Genesis 3 ends rather differently from Genesis 2 - "the
Lord God sent the man out of the Garden of Eden" (Genesis 3:23). This was
"Paradise Lost." Was there a way to "Paradise Regained"? There are two
answers to this question: 'No' and 'Yes.' Taking ourselves as the
starting-point, the answer is 'No' - God will not permit us to take
salvation into our own hands (Genesis 3:24). Starting with God, we answer, 'Yes' -
this is the answer of Genesis 3:15 - Christ (the woman's descendant) will be
crucified (the bruising of His heel), but the outcome of this will be
the defeat of Satan (the crushing of his head).
In this post, I will draw comparisons between Arminius and Berkouwer. * Bangs points out that the historical situation in Holland was not a simple one - Calvinism coming in, Arminius nearly ruining it and the Synod of Dort restoring it: “The earliest Dutch Reformed leaders don’t seem to be Calvinists at all. They rise out of the soil, here and there, nurtured by the old Dutch biblical piety, not seized by dogmatic insights, but steadily pressing toward a purified life of faith according to Scripture” (p. 21). This emphasis is similar to Berkouwer’s insistence that election is not a special gnosis for the theological elite. Rather, it is a confession of faith, arising from the hearts of those who have come to know the grace of God ( Divine Election (DE), p. 216). * Bangs observes that Arminius’ theological method is “practical and through faith”: “For the Theology which belongs to this world, is practical and through faith: Theoretical Theology belongs to the o...
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