Read Your Bible, Find Your Saviour.

Lord, we thank You for Your great love. It is not a love that we can take for granted. We dare not say, ‘God loves us. we can do what we like.’ Your love calls for our response. It’s a love that calls to trust in the Saviour. It’s a love which calls us to receive Your forgiveness. It’s a love which calls us to begin a new life with You. Help us, Lord, to live our lives in the light of Your great love – “Loving Him who first loved me.”

Genesis 9:1-28 'When you see a rainbow, remember God is love.' The love of God is revealed in the rainbow. It is more fully revealed in the Cross: 'We sing the praise of Him who died ... Upon the cross we see, in shining letters, "God is love." He bears our sins upon the tree. He brings us mercy from above." When we read the Old Testament stories - such as the story of Noah, we must learn to look beyond the story itself, seeing its place within the fuller Story, the Story of God's salvation: 'I will sing the wondrous story of the Christ who died for me.' This is the greatest story of all - "the Story... of Jesus and His glory, of Jesus and His love... the story of wonderful redemption, God's remedy for sin.' 'This is our story. This is our song, praising our Saviour all the day long.' This is the 'story to tell to the nations, the song to be sung to the nations, the message to give to the nations, the Savio...

Genesis 4:1-16 We read about Cain and Abel. We look beyond them to Christ. He offered himself as the perfect sacrifice for sin. He is "the Passover Lamb." He "has been sacrificed for us" (1 Corinthians 5:7). Jesus is "the Lamb of God who takes away the sin of the world" (John 1:29). We read here about the parting of the ways. Cain went one way - away from God. Abel went the other way - towards God. When we come to the Cross of Jesus Christ, we must make our choice. Our  life can never be the same again. Will we be like Cain? - "He went out from the Lord's presence and lived in the land of wandering" (Genesis 4:16). What does God say to those who are wandering away from Him? He says, "Awake, sleeper, and rise from the dead, and Christ will shine on you" (Ephesians 5:14). We read about Abel, and we look beyond him to Christ. Let us walk with Christ on the way of faith and obedience, the way of His salvation, the...

Lord, help us not to keep You at a distance. Help us to get closer to You. So many of our problems come from this: We’re too far away from You. Even when we’re keeping you at a distance, help us to know that You still love us. Help us to know that You’ll never stop loving us.

Genesis 11:1-32 Between the list of names in chapter 10 and 11:10-32, there is the story of what happens when we make ourselves the focus of attention rather than God - "Let's make a name for ourselves" (4). What a contrast there is between the tower of Babel, with the human builders trying to make a name for themselves, and the great declaration of Proverbs 18:10 - "The Name of the Lord is a strong tower." In the one case, there is scattering - "From that place the Lord scattered them all over the face of the earth" (9). In the other, there is safety - "A righteous man runs to it and is safe" (Proverbs 18:10). Following on from Proverbs 18:10, we read, "A rich person's wealth is his strong city and is like a high wall in his imagination" (Proverbs 18:11). "God chose what the world considers weak to put what is strong to shame" (1 Corinthians 1:27).

Jeremiah 6:9-19 The Word of God is to be preached - and heard. Real hearing begins with listening. It doesn't end there. The preacher's message doesn't begin with himself. The preacher is a messenger. The message comes from God. He has sent the preacher to deliver His message. The message of Jeremiah 6:16 is not just 'the old ways are always the best ways.' How could there be progress if we were always thinking like this? How could we move beyond the Old Testament and into the New Testament? We are to look back to what God has done. We are to build on it, as we move on with Him, into His future. From the past, we learn about what God has done for us, what He has said to us and what He requires of those whom He has redeemed. We learn from the past, but we must not allow ourselves to get locked in the past. God is the God of the future as well as the God of the past - and He is the God of the past as well as the God of the future.