Skip to main content

God’s Blessing – Given, Accepted And Enjoyed (Genesis 12 - 13)

The “land” was given to Abraham by God. It was to be the land of His “blessing” (Genesis 12:1-3).  God’s gift of grace calls forth our response – “Abraham went, as the Lord had spoken to him” (Genesis 12:4). God had spoken. Abraham had acted upon God’s Word. Was it all plain sailing after that? No! There were trying times ahead of Abraham, times when he had to keep his eyes on the Lord. Receiving God’s gift of salvation does not guarantee that we will always walk with the Lord. We fall into sin – when we take our eyes off the Lord. “Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land” (Genesis 12:10). What are we make of this? What was going on here? Here are two different ways of looking at this situation – “Even when we are where God wants us to be, all will not necessarily go well for us materially – no matter what the prosperity gospel teaches. Abram was in the land God had sent him to, but that land was afflicted by famine (Genesis 12:10). The Lord does, however, guarantee to provide a way out. While there was famine in Canaan, there was enough food in Egypt and so Abram went there to wait till the famine in Canaan was over (Genesis 12:11)” (Africa Bible Commentary); “During a time of serious famine, Abram left the place of God’s choosing and fled to Egypt, a symbol of the world. This move bred trouble” (Believer’s Bible Commentary). Was Abram led by the Lord to go to Egypt? or Did he take a wrong turning? One thing we can say is this: When Abraham arrived in Egypt, he needed to be very careful. There’s a lesson for us here: We are not to rest content with receiving God’s gift of salvation. We are to press on from the beginnings of our faith. We are to press on to a greater enjoyment of our salvation. This growing joy in the Lord is more than looking back and saying, “There was a day in my life when I accepted Jesus as my Saviour.” We look back with thanksgiving. We say, “O happy day that fixed my choice on You, my Saviour and my God” – but we must not remain in the past. The life of faith is for here-and-now. The vow that we made to the Lord when we first came is to be renews day-by-day: “So God, who heard my solemn vow, in daily prayer shall hear my voice till in my final breath I bow and bless the day that fixed my choice” (P. Doddridge, this version – Jubilate Hymns). Abraham let the Lord down. He had accepted the Lord’s will for his life, and then he had lost his way. Did he lose his way by going to Egypt? or Did he lose his way once he had arrived in Egypt? Whatever may be said about Abraham losing his way, there is something we must not overlook: Abraham found his way back to the Lord. He learned from his mistakes.If his time in Egypt taught him anything, it taught him this: Be careful. Abram saw that “the men of Sodom were wicked, great sinners against the Lord” – and Abraham made sure that he kept well away from that place (Genesis 13:8-13, “Lot got grass for his cattle. Abram got grace for his children”, Believer’s Bible Commentary – Lot plunged into worldliness. Abraham progressed into holiness). We are not saved by our great holiness. We are saved by the grace of God – the God who gives to us His salvation. We receive this salvation through faith in Christ – “it is not our own doing, it is the gift of God” (Ephesians 2:8). We need, however, to be reminded, again and again, that our joy in the Lord will only grow strong when we are learning to walk with Him on the pathway of holiness – “we are His workmanship, created in Christ Jesus, for good works … ” (Ephesians 2:10).

Comments

Popular posts from this blog

A Critique of J D Bettis, "Is Karl Barth a Universalist?"

The question of universalism in Barth’s theology has been raised directly by J D Bettis in his article, “Is Karl Barth a Universalist?” (Scottish Journal of Theology, Vol. 20, No. 4, December 1967, pp. 423-436). This article requires to be carefully discussed not only for its significance as an interpretation of Barth’s thought but also because it presents a serious misrepresentation of Berkouwer’s criticism of Barth. Bettis writes, “Modern protestant theology has defined three basic answers to the question of the particularity of election: double predestination, Arminianism and universalism” (p. 423). By attempting to fit Berkouwer into “this structure of alternatives” (p. 423), he misrepresents completely Berkouwer’s criticism of Barth. According to Bettis, Brunner and Berkouwrer hold that “because Barth fails to accept either Brunner’s Arminianism or Berkouwer's double decree, he must be a universalist” (p. 426). There are two misrepresentations of Berkouwer here. (...

Berkouwer’s “Holy Scripture” and E J Young’s “Thy Word is Truth”

E J Young argues that one’s doctrine of Scripture is derived from either experience or Scripture, either natural man or supernatural God. Young does speak of the human character of Scripture. It does, however, seem that the supernatural-natural dichotomy underlies his doctrine of Scripture. He turns to the Bible “to discover what it has to say of itself” (p. 40). It is questionable, however, whether his view is not grounded in a notion which tends to set divine and human activity over against each other. Young rejects a mechanical theory (p. 65). It does, however, appear that his own view is really no more than a modification of this view. His interpretation of the working of the Spirit in the inspiration of Scripture is not directly identifiable with mechanical dictation (pp. 79-80). It does seem, however, that there is a tendency to move in that direction.  * Here are some statements from Young.  - “Without Him (God) there could have been no Bible. Without man th...

"Praise the Lord!" (Psalm 104:1).

We have come here to praise the Lord. Why do we praise the Lord? "Lord my God, You are very great." God is great in power. His power can impress us, but it will not save us until we are touched by a special power - the power of His love. God is great in holiness. His holiness (Isaiah 6:3) shows us our sin (Isaiah 6:5). It's His love that brings us salvation (Isaiah 6:7). When we see the greatness of His love, we can truly say, "Praise the Lord."