Skip to main content

Fire!

Daniel 3:1-30
Fire - danger, heat
There is, in God’s Word, a word of warning and a word of promise.
This is the way we are not to go. This is the way we are to go.
* “Our God is a consuming fire” (Hebrews 12:29).
* “The bush was not consumed” (Exodus 3:2).
* “Our God is an awesome God” (Rich Mullins) - we must never forget this.
Fire is to be respected. Our God is a holy fire. He burns away our dross.
* “Refiner’s fire, my heart’s one desire is to be holy, set apart for You, Lord; I choose to be holy, set apart for You, my Master, ready to do Your will” (Brian Doerksen).
* “O God of burning, cleansing flame, send the fire! Your blood-bought gift today we claim: send the fire today!... We need another Pentecost! Send the fire today!” (William Booth).
This is the inspiring and empowering fire: the Holy Spirit. “Give me oil in my lamp. Keep me burning” - burning for God.
* Isaiah 43:2 - “You will not be scorched when you walk through the fire, and the flame will not burn you.”
There were four men in the furnace of blazing fire - Jesus was there: “the fourth was like a son of the gods” (Daniel 3:25),
We go through many testing times, but we are not alone. Jesus is with us. He’s there with His grace: “My grace is sufficient for you. My strength is made perfect in weakness” (2 Corinthians 12:9). He calls us to put our faith in Him.
* In the fiery furnace, the men were burning for God. They weren’t being consumed by the fire. They were shining for God. Their light was calling out to others.
Come to the light. Come to the Lord.
When we look at these men, we must look beyond them to the Son of God. Jesus passed through the “fire” for us. He was forsaken by God so that we might be welcomed by God.

Comments

Popular posts from this blog

Berkouwer on Barth’s Distinction Between Universal Election And Universal Salvation

Some people are impressed by Barth’s distinction between universal election and universal salvation. They defend his position. Some have been influenced by Barth and have become universalists. Berkouwer’s view was that our critique of Barth must begin with looking closely at his teaching concerning universal election. * By speaking of the idea of the depth-aspect of salvation, Berkouwer distances himself from double predestination. * In his critique of Barth, Berkouwer distances himself from universal salvation. * With such a strong emphasis on both grace and faith, Berkouwer guards against any suggestion that, by our faith, we contribute anything to our salvation. It is always God’s free gift, and all the glory belongs to Him. I think that the distinctive feature of Berkouwer’s teaching is that he emphasizes that everything we say about God’s salvation is said from within the experience of having been saved by grace through faith. We have heard the Good News - “Christ Jesus came...

Psalm 105

‘Look to the Lord and His strength ; seek His face always. Remember the wonderful works that He has done...’(Psalm 105:4-5). The Lord gives strength to those who put their trust in Him. Trusting in Christ, we have this great testimony: ‘I can do all things through Christ who strengthens me’(Philippians 4:13). How do we receive the Lord’s strength? We must ‘seek His face always. We must not think we can face difficult circumstances in our strength. Without the strength of the Lord, we will be defeated. He has helped us in the past. Never forget this. Give thanks to Him for every victory won. As you face temptation, remember the Lord’s promise of victory: ‘God is faithful, and He will not let you be tempted beyond your strength. With the temptation, He will also provide the way of escape...’(1 Corinthians 10:13). ‘He brought His people out with joy ’(Psalm 105:43). When things are going badly and we feel like giving up, we must remember the Word of the Lord: ‘The joy ...

Justification, Sanctification and Perseverance - By Grace through Faith

Berkouwer's work on Faith and Justification is undergirded by this foundation - principle: "The character of faith resolves all tensions between objectivity and subjectivity, For faith has significance only in its orientation to its object - the grace of God" (p. 29). His work on Faith and Sanctification is undergirded by the same principle: "The sanctification ... demanded is always an implicate of the sanctification that originates in God's mercy. Hence the sanctification of believers is never an independent area of human activity ... we can speak truly of sanctification only when we have understood the exceptionally great significance of the bond between Sola-fide and sanctification ... the Sola-fide ... a confession of 'By grace alone we are saved' ... is the only sound foundation for sanctification" (pp. 26, 42-43). His work on Faith and Perseverance is built on this same foundation: "The perseverance of the saints is n...