‘How I love Your Temple , Almighty Lord! How I want to be there! I long to be in the Lord’s Temple .
With my whole being I sing for joy to the living God’(Psalm 84:1-2).
This is much more than paying lip-service to the Lord. This is real.
Worshipping the Lord meant everything to the Psalmist: ‘I long for You, O
God. I thirst for You, the living God; when can I go and worship in
Your presence’(Psalm 42:1-2). He found great joy in worshipping the
Lord: ‘Let Your light and Your truth guide me... to the place where You
dwell. Then will I go to the altar of God, to God, my joy and my
delight...’(Psalm 43:4). He worshipped God with his whole heart: ‘O God,
You are my God, and I long for You. My whole being desires You... my
soul is thirsty for You’(Psalm 63:1). This is real worship, joyful
worship, heartfetlt worship. May God help us to worship Him like that!
In this post, I will draw comparisons between Arminius and Berkouwer. * Bangs points out that the historical situation in Holland was not a simple one - Calvinism coming in, Arminius nearly ruining it and the Synod of Dort restoring it: “The earliest Dutch Reformed leaders don’t seem to be Calvinists at all. They rise out of the soil, here and there, nurtured by the old Dutch biblical piety, not seized by dogmatic insights, but steadily pressing toward a purified life of faith according to Scripture” (p. 21). This emphasis is similar to Berkouwer’s insistence that election is not a special gnosis for the theological elite. Rather, it is a confession of faith, arising from the hearts of those who have come to know the grace of God ( Divine Election (DE), p. 216). * Bangs observes that Arminius’ theological method is “practical and through faith”: “For the Theology which belongs to this world, is practical and through faith: Theoretical Theology belongs to the o...
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