‘How I love Your Temple , Almighty Lord! How I want to be there! I long to be in the Lord’s Temple .
With my whole being I sing for joy to the living God’(Psalm 84:1-2).
This is much more than paying lip-service to the Lord. This is real.
Worshipping the Lord meant everything to the Psalmist: ‘I long for You, O
God. I thirst for You, the living God; when can I go and worship in
Your presence’(Psalm 42:1-2). He found great joy in worshipping the
Lord: ‘Let Your light and Your truth guide me... to the place where You
dwell. Then will I go to the altar of God, to God, my joy and my
delight...’(Psalm 43:4). He worshipped God with his whole heart: ‘O God,
You are my God, and I long for You. My whole being desires You... my
soul is thirsty for You’(Psalm 63:1). This is real worship, joyful
worship, heartfetlt worship. May God help us to worship Him like that!
A response to a comment by G. R. Osborne on Berkouwer’s understanding of the doctrine of final perseverance
In his contribution to Clark Pinnock (editor), Grace Unlimited (1975), G. R. Osborne states that Berkouwer, in Faith and Perseverance, pp. 9-10, “speaks of the time less ness of the doctrine of final perseverance, founded on ‘the richness and abidingness of salvation” (p. 188, emphasis mine). This single-sentence comment on Berkouwer’s view hardly gives a fair indication of the type of thinking found in Chapter 1 of Berkouwer’s Faith and Perseverance - “Time li ness and Relevance” (pp. 9-14, emphasis mine). Berkouwer insists that “the living preaching of the Scriptures, which offer no metaphysical and theoretical views about … ‘permanency’ as an independent theme in itself, does nothing to encourage ‘a continuity which is … opposed in any way to the living nature of faith” (p. 13). Berkouwer stresses that “The perseverance of the saints is not primarily a theoretical problem but a confession of faith” (p. 14) and that “The perseverance of the saints is unbreakably connected wi...
Comments
Post a Comment