Skip to main content

The glory of God's holiness ... and the glory of His love

"Show me Your glory" (Exodus 33:18).
When we read "the Ten Commandments, we think of a revelation of God's holiness. This is not a comforting revelation: "When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”" (Exodus 20:18-19). we wonder, "Is this all that God has to say? Does His glory do no more than this - put the fear of death into us?" When Moses replies to their question, does he give us any hope? - "Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”" (Exodus 20:20). Here, he says, "Do not be afraid" - and he also speaks about "the fear of God." There are two things here - (i) a terrifying and crippling fear that fills us with despair - "There is no hope for us"; (ii) the fear of God which makes us think about turning from sin and turning to Him. Straight after this, we are told something else about Moses and the people: "The people remained at a distance, while Moses approached the thick darkness where God was" (Exodus 20:21).Was there something extra special about Moses? No! He was a sinner, the same as everyone else - but God had a special purpose for Moses. He said to Moses: "Make an altar of earth for Me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause My Name to be honoured, I will come to you and bless you" (Exodus 20:24). Here, we have God's promise of blessing. It is connected to the offering of sacrifices. When we read this in the light of the full revelation of God's plan of salvation, our thoughts to Jesus Christ, God's beloved Son - "the Lamb of God who takes away the sin of the world" (John 1:29). When we look beyond Moses and the animal sacrifices, turning our eyes on Jesus and His perfect sacrifice for sin, we see more clearly that there is more than the glory of holiness. There's the glory of His love. This is the glory that lifts us out of or sin, guilt and fear and into the peace and joy of God's salvation.

Comments

Popular posts from this blog

A Critique of J D Bettis, "Is Karl Barth a Universalist?"

The question of universalism in Barth’s theology has been raised directly by J D Bettis in his article, “Is Karl Barth a Universalist?” (Scottish Journal of Theology, Vol. 20, No. 4, December 1967, pp. 423-436). This article requires to be carefully discussed not only for its significance as an interpretation of Barth’s thought but also because it presents a serious misrepresentation of Berkouwer’s criticism of Barth. Bettis writes, “Modern protestant theology has defined three basic answers to the question of the particularity of election: double predestination, Arminianism and universalism” (p. 423). By attempting to fit Berkouwer into “this structure of alternatives” (p. 423), he misrepresents completely Berkouwer’s criticism of Barth. According to Bettis, Brunner and Berkouwrer hold that “because Barth fails to accept either Brunner’s Arminianism or Berkouwer's double decree, he must be a universalist” (p. 426). There are two misrepresentations of Berkouwer here. (...

Berkouwer’s “Holy Scripture” and E J Young’s “Thy Word is Truth”

E J Young argues that one’s doctrine of Scripture is derived from either experience or Scripture, either natural man or supernatural God. Young does speak of the human character of Scripture. It does, however, seem that the supernatural-natural dichotomy underlies his doctrine of Scripture. He turns to the Bible “to discover what it has to say of itself” (p. 40). It is questionable, however, whether his view is not grounded in a notion which tends to set divine and human activity over against each other. Young rejects a mechanical theory (p. 65). It does, however, appear that his own view is really no more than a modification of this view. His interpretation of the working of the Spirit in the inspiration of Scripture is not directly identifiable with mechanical dictation (pp. 79-80). It does seem, however, that there is a tendency to move in that direction.  * Here are some statements from Young.  - “Without Him (God) there could have been no Bible. Without man th...

"Praise the Lord!" (Psalm 104:1).

We have come here to praise the Lord. Why do we praise the Lord? "Lord my God, You are very great." God is great in power. His power can impress us, but it will not save us until we are touched by a special power - the power of His love. God is great in holiness. His holiness (Isaiah 6:3) shows us our sin (Isaiah 6:5). It's His love that brings us salvation (Isaiah 6:7). When we see the greatness of His love, we can truly say, "Praise the Lord."