Skip to main content

Called into the service of the eternal God

Jeremiah was called into the service of the eternal God - “Before I formed you in the womb, I knew you. Before you were born, I set you apart for My holy purpose. I appointed you to be a prophet to the nations” (Jeremiah 1:5). Jeremiah called the people back to the Lord, “the fountain of living (life-giving) water” (Jeremiah 2:13). He called them to be converted - to turn around. They were turning their backs on the Lord. They were replacing Him with something else, something useless, something that would never bring them real satisfaction (Jeremiah 2:13). Now, they were to turn their faces to Him (Jeremiah 2:27). To a returning people, God promises his mercy - “Come back, unfaithful Israel. It is the Lord speaking. I will no longer frown on you because I’m merciful, declares the Lord, I will no longer be angry with you.” returning to the Lord means confessing our sins - “Admit that you’ve done wrong! You have rebelled against the Lord your God ...” The message of Jeremiah is summed up in the words, “Come back, you rebellious people” (Jeremiah 3:12-14).
Labels:

Comments

Post a Comment

Popular posts from this blog

A response to a comment by G. R. Osborne on Berkouwer’s understanding of the doctrine of final perseverance

In his contribution to Clark Pinnock (editor), Grace Unlimited (1975), G. R. Osborne states that Berkouwer, in Faith and Perseverance, pp. 9-10, “speaks of the time less ness of the doctrine of final perseverance, founded on ‘the richness and abidingness of salvation” (p. 188, emphasis mine). This single-sentence comment on Berkouwer’s view hardly gives a fair indication of the type of thinking found in Chapter 1 of Berkouwer’s Faith and Perseverance - “Time li ness and Relevance” (pp. 9-14, emphasis mine). Berkouwer insists that “the living preaching of the Scriptures, which offer no metaphysical and theoretical views about … ‘permanency’ as an independent theme in itself, does nothing to encourage ‘a continuity which is … opposed in any way to the living nature of faith” (p. 13). Berkouwer stresses that “The perseverance of the saints is not primarily a theoretical problem but a confession of faith” (p. 14) and that “The perseverance of the saints is unbreakably connected wi...
Post a Comment
Read more

"Praise the Lord!" (Psalm 104:1).

We have come here to praise the Lord. Why do we praise the Lord? "Lord my God, You are very great." God is great in power. His power can impress us, but it will not save us until we are touched by a special power - the power of His love. God is great in holiness. His holiness (Isaiah 6:3) shows us our sin (Isaiah 6:5). It's His love that brings us salvation (Isaiah 6:7). When we see the greatness of His love, we can truly say, "Praise the Lord."
Post a Comment
Read more

Berkouwer's Doctrine Of Scripture

Berkouwer insists that when “the concept of error in the sense of incorrectness is … used on the same level as the concept of erring in the sense of sin and deception … we are quite far removed from the serious manner with which erring is dealt in Scripture … (as) a swerving from the truth and upsetting the faith ( 2 Tim. 2:18 )” (Holy Scripture (HS), p. 181, emphasis and brackets mine). Berkouwer rejects “the formalization of inerrancy” (HS, p. 181, emphasis mine), “a mechanical, inflexible ‘inerrancy’” (HS, p. 265, emphasis mine), “a rationally developed infallibility” (HS, p. 32, emphasis mine). He does, however, seek to interpret positively both infallibility and inerrancy: “the Holy Spirit … does not lead us into error but into the pathways of truth … The Spirit, with this special concern, has not failed and will not fail in this mystery of God-breathed Scripture” (HS, pp. 265-266). When we consider Berkouwer’s criticism of “a theoretical concept of inspiration or infallibi...
Post a Comment
Read more