Skip to main content

Psalms 96-97

‘The Lord reigns’(Psalm 96:10; Psalm 97:1). ‘The Lord is King!’. He is not only ‘the King all-glorious above’. He is ‘the King of love’. He is ‘our Maker, Defender, Redeemer and Friend!’. He is not only ‘the King of heaven’. He is ‘the God of grace’. He is ‘the King of mercy’(Church Hymnary, 35,36,388,360,86). His reign is not to be restricted to some faraway heaven. It is not to be a reign that is far removed from the practicalities of our everyday life. He is to reign in our hearts. He is to reign in every part of our life. Let His reign of love begin. Let His grace and mercy control all that you do. We must pray, ‘Reign in me, Sovereign Lord, reign in me’. When we say, ‘Let Your Kingdom come’ and ‘let Your will be done’, we must pray, ‘Captivate my heart. Establish there Your throne’(Mission Praise, 570).


Comments

Popular posts from this blog

Carl Bangs, “Arminius: A Study in the Dutch Reformation”

In this post, I will draw comparisons between Arminius and Berkouwer.  * Bangs points out that the historical situation in Holland was not a simple one - Calvinism coming in, Arminius nearly ruining it and the Synod of Dort restoring it: “The earliest Dutch Reformed leaders don’t seem to be Calvinists at all. They rise out of the soil, here and there, nurtured by the old Dutch biblical piety, not seized by dogmatic insights, but steadily pressing toward a purified life of faith according to Scripture” (p. 21). This emphasis is similar to Berkouwer’s insistence that election is not a special gnosis for the theological elite. Rather, it is a confession of faith, arising from the hearts of those who have come to know the grace of God ( Divine Election (DE), p. 216).    * Bangs observes that Arminius’ theological method is “practical and through faith”: “For the Theology which belongs to this world, is practical and through faith: Theoretical Theology belongs to the o...

Faith in Scripture as God's Word

Berkouwer criticizes "an incorrect conception of theology, a conception of theology, a conception which considers it possible to discuss Holy Scripture apart from a personal relationship of belief in it, as though that alone would constitute true 'objectivity'." (Holy Scripture, pp. 9-10). He holds that those who view Scripture in this way "wrongly ... see involvement and correlation as subjectivism" (Holy Scripture, p.10). Such a misguided fear of subjectivism lapses into a false objectivism with its suggestion that Christian truth can be considered without direct reference to the believer's personal involvement with that truth. Berkouwer maintains that there must be a proper understanding of the correlation between faith and its object. He emphasizes that "faith is decisively determined by the object of faith, namely God and His Word". He rejects the idea that "Scripture ... derives its authority from the believer's faith...

John McLeod Campbell on the Atonement (1)

We begin with the charges brought against McLeod Campbell by the General Assembly of the Church of Scotland in 1831: “ the doctrine of universal atonement and pardon through the death of Christ, as also the doctrine that assurance is of the essence of faith and necessary for salvation are contrary to Holy Scripture and to the Confession of Faith … ” This does not provide us with the full content of the differences between McLeod Campbell and the Westminster Confession. It does provide us with a historical starting - point since it highlights the differences as they were defined by the General Assembly. To understand the full extent of the differences, we must set these charges within the broader context of McLeod Campbell’s thought. A particular doctrine cannot be understood in isolation from the whole system of theology which lies behind it. After the 1831 trial, there were further developments in McLeod Campbell’s thought. There was an increasing emphasis on the nature of the at...