Read
the words - ‘His Name’ shall ‘endure for ever’(Psalm 72:17) - and think
of Christ. His Name is ‘the Name above all other names’. He is ‘the
King of kings and Lord of lords’(Philippians 2:9-11; Revelation 19:16).
Read the words - ‘all nations call Him blessed’(Psalm 72:17) - , and
think of Christ. ‘From every tribe and language and people and nation’,
God’s people have been redeemed by the precious blood of Christ
(Revelation 5:9). Read the words -‘May His glory fill the whole
earth!’(Psalm 72:19) - and think of Christ. In the ‘new heaven and new
earth’, ‘the holy city’ will shine with ‘the glory of God’. ‘Its
radiance’, ‘like a very precious jewel’, will be shining from this
‘lamp’: Jesus Christ, ‘the Lamb of God who takes away the sin of the
world’(Revelation 21:1-2,10-11,23; John 1:29).
In this post, I will draw comparisons between Arminius and Berkouwer. * Bangs points out that the historical situation in Holland was not a simple one - Calvinism coming in, Arminius nearly ruining it and the Synod of Dort restoring it: “The earliest Dutch Reformed leaders don’t seem to be Calvinists at all. They rise out of the soil, here and there, nurtured by the old Dutch biblical piety, not seized by dogmatic insights, but steadily pressing toward a purified life of faith according to Scripture” (p. 21). This emphasis is similar to Berkouwer’s insistence that election is not a special gnosis for the theological elite. Rather, it is a confession of faith, arising from the hearts of those who have come to know the grace of God ( Divine Election (DE), p. 216). * Bangs observes that Arminius’ theological method is “practical and through faith”: “For the Theology which belongs to this world, is practical and through faith: Theoretical Theology belongs to the o...
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