Psalm
5 is a morning prayer: ‘morning by morning’, we are to come before the
Lord ‘in expectation’ of His blessing (Psalm 5:3). The Psalmist prays
with great earnestness. His prayer is a ‘sighing’ before God, a ‘cry for
help’(Psalm 5:1-2). He acknowledges the holiness of God: ‘You are not a
God who takes pleasure in evil, with you the wicked cannot dwell’(Psalm
5:4). The words of Psalm 5:9 apply to every one of us. Paul quotes this
verse in support of the conclusion that ‘all have sinned and
fall short of the glory of God’(Romans 3:13, 23). There is, however, a
way of coming to God. It is ‘by His mercy’(Psalm 5:7). Each of us has
been declared guilty by God (Psalm 5:10; Romans 3:19-20). For the
fallen, God has provided a way of forgiveness. For the guilty, He has
provided a way to gladness (Psalm 5:11; Luke 2:10-11). ‘Hallelujah! What
a Saviour!’(Church Hymnary, 380).
In this post, I will draw comparisons between Arminius and Berkouwer. * Bangs points out that the historical situation in Holland was not a simple one - Calvinism coming in, Arminius nearly ruining it and the Synod of Dort restoring it: “The earliest Dutch Reformed leaders don’t seem to be Calvinists at all. They rise out of the soil, here and there, nurtured by the old Dutch biblical piety, not seized by dogmatic insights, but steadily pressing toward a purified life of faith according to Scripture” (p. 21). This emphasis is similar to Berkouwer’s insistence that election is not a special gnosis for the theological elite. Rather, it is a confession of faith, arising from the hearts of those who have come to know the grace of God ( Divine Election (DE), p. 216). * Bangs observes that Arminius’ theological method is “practical and through faith”: “For the Theology which belongs to this world, is practical and through faith: Theoretical Theology belongs to the o...
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