Skip to main content

Praying Through God's Word - Deuteronomy 13-22

You can find more of this series of prayers at A Prayer For Every Day.  

Deuteronomy 13:1-14:21
Lord, You are the God of love. You are also the God of holiness. We like to hear about Your love. It makes us feel good. We're not so keen on hearing about Your holiness. You are the holy God. You are the God who calls us to be holy. Help us, Lord, not to be content with the half-truth, contained in the words, "All you need is love." We do need love - but we also need holiness. Help us to "strive ... for the holiness without which no one will see the Lord" (Hebrews 12:14).

Deuteronomy 14:22-15:23
Lord, You call us to belong to You. This is wonderful. It makes our hearts glad. You also call us to serve You. We're not to remain what we were before we became Your redeemed people. We're to be renewed - "beholding the glory of the Lord, we are being changed into His likeness from one degree of glory to another" (2 Corinthians 3:18).

Deuteronomy 16:1-17:13
Lord, we celebrate Your love. We rejoice in Your salvation. Your love is a dying love. We see Your love in the death of Jesus, our Saviour. It's also an undying love. It's the only love that never dies. It never comes to an end. It's eternal love, shown to us in the sacrificial death of "the Lamb of God who takes away the sin of the world" (John 1:29).

Deuteronomy 17:14-18:22
Help us, Lord, to be obedient to Your Word. Help us, in our obedience, to remain humble. How can we possibly bring glory yo You if we're thinking about how obedient we are when we should be rejoicing in the great love by which You have saved us and the great power by which You keep us walking in the way of faith? Even when we're pressing on to a closer walk with You, help us never to forget this: "Who is a God like You, forgiving sin ... " (Micah 7:18-20).

Deuteronomy 19:1-20:9
By Your grace, Lord, You call us to be Your soldiers and servants. Help us not to be "fearful and fainthearted" (Deuteronomy 19:19). Help us to be "good soldiers of Jesus Christ" (2 Timothy 2:3). When we hear your challenging question: "Who is on the Lord's side?", may we give our committed answer: "By Thy call of mercy, by Thy grace divine, we are on the Lord's side; Saviour, we are Thine."

Deuteronomy 20:10-21:23
We thank You, Lord, for Your amazing love - "while we were Your enemies we were reconciled to You by the death of Your Son" (Romans 5:10);  "Once we were no people but now we are Your people; once we had not received mercy but now we have received mercy" (1 Peter 2:10).

Deuteronomy 22:1-30
Help us, Lord, to be caring people. Where does this love for one another come from? It comes from Your love for us. Where there is a growing appreciation of Your love for us, there will be an increasing commitment to sharing Your love with others. Help us to love people without loving the ways of those who "live as enemies of the Cross of Christ" (Philippians 3:18). May our love for them be a true expression of Your love for them. May it call them to return to You, to be forgiven by You, to make a new beginning with You.
Labels:

Comments

Post a Comment

Popular posts from this blog

"Praise the Lord!" (Psalm 104:1).

We have come here to praise the Lord. Why do we praise the Lord? "Lord my God, You are very great." God is great in power. His power can impress us, but it will not save us until we are touched by a special power - the power of His love. God is great in holiness. His holiness (Isaiah 6:3) shows us our sin (Isaiah 6:5). It's His love that brings us salvation (Isaiah 6:7). When we see the greatness of His love, we can truly say, "Praise the Lord."
Post a Comment
Read more

A response to a comment by G. R. Osborne on Berkouwer’s understanding of the doctrine of final perseverance

In his contribution to Clark Pinnock (editor), Grace Unlimited (1975), G. R. Osborne states that Berkouwer, in Faith and Perseverance, pp. 9-10, “speaks of the time less ness of the doctrine of final perseverance, founded on ‘the richness and abidingness of salvation” (p. 188, emphasis mine). This single-sentence comment on Berkouwer’s view hardly gives a fair indication of the type of thinking found in Chapter 1 of Berkouwer’s Faith and Perseverance - “Time li ness and Relevance” (pp. 9-14, emphasis mine). Berkouwer insists that “the living preaching of the Scriptures, which offer no metaphysical and theoretical views about … ‘permanency’ as an independent theme in itself, does nothing to encourage ‘a continuity which is … opposed in any way to the living nature of faith” (p. 13). Berkouwer stresses that “The perseverance of the saints is not primarily a theoretical problem but a confession of faith” (p. 14) and that “The perseverance of the saints is unbreakably connected wi...
Post a Comment
Read more

Berkouwer's Doctrine Of Scripture

Berkouwer insists that when “the concept of error in the sense of incorrectness is … used on the same level as the concept of erring in the sense of sin and deception … we are quite far removed from the serious manner with which erring is dealt in Scripture … (as) a swerving from the truth and upsetting the faith ( 2 Tim. 2:18 )” (Holy Scripture (HS), p. 181, emphasis and brackets mine). Berkouwer rejects “the formalization of inerrancy” (HS, p. 181, emphasis mine), “a mechanical, inflexible ‘inerrancy’” (HS, p. 265, emphasis mine), “a rationally developed infallibility” (HS, p. 32, emphasis mine). He does, however, seek to interpret positively both infallibility and inerrancy: “the Holy Spirit … does not lead us into error but into the pathways of truth … The Spirit, with this special concern, has not failed and will not fail in this mystery of God-breathed Scripture” (HS, pp. 265-266). When we consider Berkouwer’s criticism of “a theoretical concept of inspiration or infallibi...
Post a Comment
Read more