Here, we have prophecy, looking forward to Christ's
resurrection and His return. We look back to His resurrection - and we
look forward to his return. We have "the foretaste of glory divine" -
but we still look forward to the complete fulfilment of God's promises:
"He will destroy" (Isaiah 25:7-8), "On that day, it will be said ... "
(Isaiah 25:9).
Some people are impressed by Barth’s distinction between universal election and universal salvation. They defend his position. Some have been influenced by Barth and have become universalists. Berkouwer’s view was that our critique of Barth must begin with looking closely at his teaching concerning universal election. * By speaking of the idea of the depth-aspect of salvation, Berkouwer distances himself from double predestination. * In his critique of Barth, Berkouwer distances himself from universal salvation. * With such a strong emphasis on both grace and faith, Berkouwer guards against any suggestion that, by our faith, we contribute anything to our salvation. It is always God’s free gift, and all the glory belongs to Him. I think that the distinctive feature of Berkouwer’s teaching is that he emphasizes that everything we say about God’s salvation is said from within the experience of having been saved by grace through faith. We have heard the Good News - “Christ Jesus came
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