Skip to main content

Don’t stop believing in God's love. He’ll never stop loving you.

Jeremiah 31:15-20
The human situation, the divine solution
* “She refuses to be comforted” (Jeremiah 31:15). Often, we dig a hole for ourselves.
* “Keep your voice from weeping, and your eyes from tears” - This is what “the Lord” says to us (Jeremiah 31:16).
If anyone else says this to us, we might well say, “It’s all right for you to say that. You’re not suffering like I am.”
God gave His only Son - to die for us. He knows what we’re going through. He’s been there, and He hasn’t forgotten it,
He came out the other side for us - the resurrection.
* “They shall come back from the land of the enemy; there is hope for your future” (Jeremiah 31:16-17) - “more than conquerors through Him who loved us” (Romans 8:37).
How are we to understand our times of suffering?
* “You disciplined me” (Jeremiah 31:18) - There is a purpose of God in our suffering. “Bring me back, let me come back, for You are the Lord my God” (Jeremiah 31:18) - the story of the prodigal son, your story, my story.
* “After I had turned away, I repented” - two stages of life.
* Jeremiah 31:20 - God puts a question to us, and He answers it for us. It is the answer of His love. Don’t stop believing in His love. He’ll never stop loving you. Believe in His Son. Believe in His promises.

Comments

Popular posts from this blog

Berkouwer on Barth’s Distinction Between Universal Election And Universal Salvation

Some people are impressed by Barth’s distinction between universal election and universal salvation. They defend his position. Some have been influenced by Barth and have become universalists. Berkouwer’s view was that our critique of Barth must begin with looking closely at his teaching concerning universal election. * By speaking of the idea of the depth-aspect of salvation, Berkouwer distances himself from double predestination. * In his critique of Barth, Berkouwer distances himself from universal salvation. * With such a strong emphasis on both grace and faith, Berkouwer guards against any suggestion that, by our faith, we contribute anything to our salvation. It is always God’s free gift, and all the glory belongs to Him. I think that the distinctive feature of Berkouwer’s teaching is that he emphasizes that everything we say about God’s salvation is said from within the experience of having been saved by grace through faith. We have heard the Good News - “Christ Jesus came

Psalm 105

‘Look to the Lord and His strength ; seek His face always. Remember the wonderful works that He has done...’(Psalm 105:4-5). The Lord gives strength to those who put their trust in Him. Trusting in Christ, we have this great testimony: ‘I can do all things through Christ who strengthens me’(Philippians 4:13). How do we receive the Lord’s strength? We must ‘seek His face always. We must not think we can face difficult circumstances in our strength. Without the strength of the Lord, we will be defeated. He has helped us in the past. Never forget this. Give thanks to Him for every victory won. As you face temptation, remember the Lord’s promise of victory: ‘God is faithful, and He will not let you be tempted beyond your strength. With the temptation, He will also provide the way of escape...’(1 Corinthians 10:13). ‘He brought His people out with joy ’(Psalm 105:43). When things are going badly and we feel like giving up, we must remember the Word of the Lord: ‘The joy

Justification, Sanctification and Perseverance - By Grace through Faith

Berkouwer's work on Faith and Justification is undergirded by this foundation - principle: "The character of faith resolves all tensions between objectivity and subjectivity, For faith has significance only in its orientation to its object - the grace of God" (p. 29). His work on Faith and Sanctification is undergirded by the same principle: "The sanctification ... demanded is always an implicate of the sanctification that originates in God's mercy. Hence the sanctification of believers is never an independent area of human activity ... we can speak truly of sanctification only when we have understood the exceptionally great significance of the bond between Sola-fide and sanctification ... the Sola-fide ... a confession of 'By grace alone we are saved' ... is the only sound foundation for sanctification" (pp. 26, 42-43). His work on Faith and Perseverance is built on this same foundation: "The perseverance of the saints is n