Skip to main content

There is hope... love... joy... peace.

“Come and see the shining hope that Christ’s apostle saw;
 On the earth, confusion, but in heaven an open door... 
Love has the victory for ever!” (Mission Praise, 86).

“On the earth confusion” - Is this all that we have to look forward to, or is there more than this? Is there nothing but bad news, or is there Good News - from God?

As we head towards Easter, we need to be reminded that there is hope.

Where does our hope for the future come from? Are we just hoping that everything will turn out fine, or are we looking beyond ourselves - to Jesus Christ, the risen Lord. If, in our reading of the story of Jesus Christ, we stopped after we had read about His crucifixion, we would be asking ourselves, “Is there any hope?” When we read about His resurrection, we move on - from “Is there any hope?”, to “There is hope”.

When we look back - from Jesus’ resurrection to His crucifixion, we see that there is love.

At the cross of Jesus, we learn that we are loved. From the resurrection of Jesus, we learn that Jesus’ love has triumphed over our sin. His love changes us. It brings us out of our darkness. It brings us into His light.

In the light of Jesus’ love, we see that there is joy and there is peace.

We look for joy, and we do not find it. We look for peace, and we do not find it. What’s our problem? Are we not too busy looking into ourselves, when we should be looking away from ourselves - to Jesus, our Saviour? We say to ourselves, “I would have more joy, more peace and more hope - if I had more love for Jesus”.
There’s a problem with this way of thinking - there’s too much about my love for Jesus, and not enough of His love for me. When, we read about Jesus’ crucifixion and resurrection, let us remember this - this is not about us, it’s about Him. It’s about what He has done for us - not about what we do for Him. His love for us is always much more important than our love for Him. Focusing on ourselves - my love for Jesus, my joy, my peace, my hope - is always bad news. It just reminds us of how much we have failed our Lord. Focusing on Jesus and his love for us - this is always Good News: Jesus keeps loving us, even when we don’t feel very joyful, very peaceful or very hopeful.    

May the Good News of Jesus’ love bring to you His joy, His peace and His hope.

Comments

Popular posts from this blog

Carl Bangs, “Arminius: A Study in the Dutch Reformation”

In this post, I will draw comparisons between Arminius and Berkouwer.  * Bangs points out that the historical situation in Holland was not a simple one - Calvinism coming in, Arminius nearly ruining it and the Synod of Dort restoring it: “The earliest Dutch Reformed leaders don’t seem to be Calvinists at all. They rise out of the soil, here and there, nurtured by the old Dutch biblical piety, not seized by dogmatic insights, but steadily pressing toward a purified life of faith according to Scripture” (p. 21). This emphasis is similar to Berkouwer’s insistence that election is not a special gnosis for the theological elite. Rather, it is a confession of faith, arising from the hearts of those who have come to know the grace of God ( Divine Election (DE), p. 216).    * Bangs observes that Arminius’ theological method is “practical and through faith”: “For the Theology which belongs to this world, is practical and through faith: Theoretical Theology belongs to the o...

A response to a comment by G. R. Osborne on Berkouwer’s understanding of the doctrine of final perseverance

In his contribution to Clark Pinnock (editor), Grace Unlimited (1975), G. R. Osborne states that Berkouwer, in Faith and Perseverance, pp. 9-10, “speaks of the time less ness of the doctrine of final perseverance, founded on ‘the richness and abidingness of salvation” (p. 188, emphasis mine). This single-sentence comment on Berkouwer’s view hardly gives a fair indication of the type of thinking found in Chapter 1 of Berkouwer’s Faith and Perseverance - “Time li ness and Relevance” (pp. 9-14, emphasis mine). Berkouwer insists that “the living preaching of the Scriptures, which offer no metaphysical and theoretical views about … ‘permanency’ as an independent theme in itself, does nothing to encourage ‘a continuity which is … opposed in any way to the living nature of faith” (p. 13). Berkouwer stresses that “The perseverance of the saints is not primarily a theoretical problem but a confession of faith” (p. 14) and that “The perseverance of the saints is unbreakably connected wi...

Faith in Scripture as God's Word

Berkouwer criticizes "an incorrect conception of theology, a conception of theology, a conception which considers it possible to discuss Holy Scripture apart from a personal relationship of belief in it, as though that alone would constitute true 'objectivity'." (Holy Scripture, pp. 9-10). He holds that those who view Scripture in this way "wrongly ... see involvement and correlation as subjectivism" (Holy Scripture, p.10). Such a misguided fear of subjectivism lapses into a false objectivism with its suggestion that Christian truth can be considered without direct reference to the believer's personal involvement with that truth. Berkouwer maintains that there must be a proper understanding of the correlation between faith and its object. He emphasizes that "faith is decisively determined by the object of faith, namely God and His Word". He rejects the idea that "Scripture ... derives its authority from the believer's faith...