‘Thou
wilt show me the path of life; in Thy presence is fulness of joy; at
Thy right hand there are pleasures for evermore’(Psalm 16:11). In this
earthly life, there are many difficulties. For all of God’s people,
there is something better still to come. We must look not only at the
things which are happening now. We must look also to the glory which is
yet to come. Our hope of eternal glory is based on Christ’s
resurrection. David’s words (Psalm 16:8-11) are quoted by Peter in
connection with ‘the resurrection of the Christ’(Acts 2:24-33). ‘Christ
has been raised from the dead...at His coming those who belong to
Christ...will be raised imperishable’(1 Corinthians 15:20-23, 52). ‘The
Lord is my chosen portion...Therefore my heart is glad’(Psalm 16:5,9).
Is this your testimony? Choose Christ and be glad.
Some people are impressed by Barth’s distinction between universal election and universal salvation. They defend his position. Some have been influenced by Barth and have become universalists. Berkouwer’s view was that our critique of Barth must begin with looking closely at his teaching concerning universal election. * By speaking of the idea of the depth-aspect of salvation, Berkouwer distances himself from double predestination. * In his critique of Barth, Berkouwer distances himself from universal salvation. * With such a strong emphasis on both grace and faith, Berkouwer guards against any suggestion that, by our faith, we contribute anything to our salvation. It is always God’s free gift, and all the glory belongs to Him. I think that the distinctive feature of Berkouwer’s teaching is that he emphasizes that everything we say about God’s salvation is said from within the experience of having been saved by grace through faith. We have heard the Good News - “Christ Jesus came
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