Skip to main content

The Watchman, The Shepherd, New Birth And Revival

In Ezekiel 33, we read about the ministry of "the watchman." He listens to God's Word and speaks the Word of warning  to the people (Ezekiel 33:7). He declares the love of God - "I don't want wicked people to die ... I want them to turn from their ways and live" (Ezekiel 33:10). The warning is spoken as the voice of love, calling sinners to draw back from the way that leads to death, to turn to the Lord and live.
In Ezekiel 34, there is the promise of a new Shepherd for the lost sheep. This is Good News. We are more than lost sheep. We are the Lord's sheep. Without the Lord, we are  lost. In Him, we are found. God says, "I will search for My sheep Myself and I will look after them" (Ezekiel 34:11). We read this, and our thoughts turn to Jesus, who came to seek and to save the lost. Jesus is the Good Shepherd, who laid down His life for us. He is the Great Shepherd, who rose from the dead for us. He is the Chief Shepherd, who is coming again for us. The Lord says to us, "You, My sheep, are the sheep of My pasture." He says to us, "I am your God" (Ezekiel 34:31).
In Ezekiel 35, we learn that it is through His judgment as well as His salvation that we learn that the Lord is God. It is important that we remember two things - (i) God's purpose is salvation (John 3:17); (ii) His judgment comes upon us as a result of our sin (John 3:18). The light of God's love shines brightly. It is sin which brings darkness into our world. The darkness of our sin is great. The bright shining light of God's love is greater. This is the great love of God, revealed to us in Jesus Christ, the Light of the world.
The great miracle of the new birth is described in Ezekiel 36:26 - "I will give you a new heart and put a new spirit in you." We cannot change ourselves. We must be changed by the Lord. He forgives our sin. He gives us His Holy Spirit. He enables us to put the past behind us and live the new life in the Spirit.
To the valley of dry bones, the Word of God is spoken: "I will put My Spirit in you, and you will live" (Ezekiel 37:14). It is only through the working of the Holy Spirit that there can be blessing among God's people. It is only through the Spirit's power that God's work is carried forward in the blessing of many who are dead in their sins without God's saving grace. When the Lord comes in power, everything changes. The dead are brought to life.

Comments

Popular posts from this blog

Berkouwer on Barth’s Distinction Between Universal Election And Universal Salvation

Some people are impressed by Barth’s distinction between universal election and universal salvation. They defend his position. Some have been influenced by Barth and have become universalists. Berkouwer’s view was that our critique of Barth must begin with looking closely at his teaching concerning universal election. * By speaking of the idea of the depth-aspect of salvation, Berkouwer distances himself from double predestination. * In his critique of Barth, Berkouwer distances himself from universal salvation. * With such a strong emphasis on both grace and faith, Berkouwer guards against any suggestion that, by our faith, we contribute anything to our salvation. It is always God’s free gift, and all the glory belongs to Him. I think that the distinctive feature of Berkouwer’s teaching is that he emphasizes that everything we say about God’s salvation is said from within the experience of having been saved by grace through faith. We have heard the Good News - “Christ Jesus came...

Berkouwer’s “Holy Scripture” and E J Young’s “Thy Word is Truth”

E J Young argues that one’s doctrine of Scripture is derived from either experience or Scripture, either natural man or supernatural God. Young does speak of the human character of Scripture. It does, however, seem that the supernatural-natural dichotomy underlies his doctrine of Scripture. He turns to the Bible “to discover what it has to say of itself” (p. 40). It is questionable, however, whether his view is not grounded in a notion which tends to set divine and human activity over against each other. Young rejects a mechanical theory (p. 65). It does, however, appear that his own view is really no more than a modification of this view. His interpretation of the working of the Spirit in the inspiration of Scripture is not directly identifiable with mechanical dictation (pp. 79-80). It does seem, however, that there is a tendency to move in that direction.  * Here are some statements from Young.  - “Without Him (God) there could have been no Bible. Without man th...

Psalm 105

‘Look to the Lord and His strength ; seek His face always. Remember the wonderful works that He has done...’(Psalm 105:4-5). The Lord gives strength to those who put their trust in Him. Trusting in Christ, we have this great testimony: ‘I can do all things through Christ who strengthens me’(Philippians 4:13). How do we receive the Lord’s strength? We must ‘seek His face always. We must not think we can face difficult circumstances in our strength. Without the strength of the Lord, we will be defeated. He has helped us in the past. Never forget this. Give thanks to Him for every victory won. As you face temptation, remember the Lord’s promise of victory: ‘God is faithful, and He will not let you be tempted beyond your strength. With the temptation, He will also provide the way of escape...’(1 Corinthians 10:13). ‘He brought His people out with joy ’(Psalm 105:43). When things are going badly and we feel like giving up, we must remember the Word of the Lord: ‘The joy ...