The laughter of unbelief ... and the laughter of faith

Genesis 21:1-34

There are two very different kinds of laughter in the story of Sarah. there is the laughing in Genesis 18:13-15. This is the laughter of unbelief, laughing at the Lord, with the proud attitude that God's Word cannot be taken seriously. There is the laughter of faith, the laughter which rejoices in the Lord - "God has brought me laughter and everyone who hears about me will laugh with me" (Genesis 21:6). This is the rejoicing of Sarah at the birth of Isaac. Hagar and Ishmael are not forgotten - God's sun shines on the righteous and the unrighteous (Matthew 5:45). The final section - Genesis 21:22-34 - sees Abraham acting more nobly than he did in Genesis 21. It ends with Abraham worshipping the Lord, the everlasting God (Genesis 21:33).

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Berkouwer on Barth’s Distinction Between Universal Election And Universal Salvation

Some people are impressed by Barth’s distinction between universal election and universal salvation. They defend his position. Some have been influenced by Barth and have become universalists. Berkouwer’s view was that our critique of Barth must begin with looking closely at his teaching concerning universal election. * By speaking of the idea of the depth-aspect of salvation, Berkouwer distances himself from double predestination. * In his critique of Barth, Berkouwer distances himself from universal salvation. * With such a strong emphasis on both grace and faith, Berkouwer guards against any suggestion that, by our faith, we contribute anything to our salvation. It is always God’s free gift, and all the glory belongs to Him. I think that the distinctive feature of Berkouwer’s teaching is that he emphasizes that everything we say about God’s salvation is said from within the experience of having been saved by grace through faith. We have heard the Good News - “Christ Jesus came...

Berkouwer’s “Holy Scripture” and E J Young’s “Thy Word is Truth”

E J Young argues that one’s doctrine of Scripture is derived from either experience or Scripture, either natural man or supernatural God. Young does speak of the human character of Scripture. It does, however, seem that the supernatural-natural dichotomy underlies his doctrine of Scripture. He turns to the Bible “to discover what it has to say of itself” (p. 40). It is questionable, however, whether his view is not grounded in a notion which tends to set divine and human activity over against each other. Young rejects a mechanical theory (p. 65). It does, however, appear that his own view is really no more than a modification of this view. His interpretation of the working of the Spirit in the inspiration of Scripture is not directly identifiable with mechanical dictation (pp. 79-80). It does seem, however, that there is a tendency to move in that direction. * Here are some statements from Young. - “Without Him (God) there could have been no Bible. Without man th...

Psalm 105

‘Look to the Lord and His strength ; seek His face always. Remember the wonderful works that He has done...’(Psalm 105:4-5). The Lord gives strength to those who put their trust in Him. Trusting in Christ, we have this great testimony: ‘I can do all things through Christ who strengthens me’(Philippians 4:13). How do we receive the Lord’s strength? We must ‘seek His face always. We must not think we can face difficult circumstances in our strength. Without the strength of the Lord, we will be defeated. He has helped us in the past. Never forget this. Give thanks to Him for every victory won. As you face temptation, remember the Lord’s promise of victory: ‘God is faithful, and He will not let you be tempted beyond your strength. With the temptation, He will also provide the way of escape...’(1 Corinthians 10:13). ‘He brought His people out with joy ’(Psalm 105:43). When things are going badly and we feel like giving up, we must remember the Word of the Lord: ‘The joy ...

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