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Leviticus 1 - 14


Leviticus 1:1-3:17
We may note the frequent recurrence of the phrase, "a soothing aroma to the Lord" (Leviticus 1:9,13,17: Leviticus 2:2,9,12; Leviticus 3:5,16). The presence of the Lord is "like a fragrance that fills the air." Not all people welcome the presence of the Lord. To some, it is "the aroma of Christ", " a life-giving fragrance." To others, it is "a deadly fragrance" (2 Corinthians 2:14-16). We are to pray that our life - in every part - will be pleasing to the Lord, bringing glory to Him. This will involve our worship in the holy place. It will also involve our living for the Lord in the many and varied situations of everyday life.

Leviticus 4:1-35
The word, "blood, appears often here. We may note, in particular, the phrase, in Leviticus 4:25, "the blood of the offering for sin." In the final verse (Leviticus 4:35), we may note why "the blood of the offering for sin" was shed - "forgiveness" and "peace with the Lord." Reading about this, our thoughts turn towards Jesus Christ, our Saviour, who died that we might be forgiven. Out of love for us, He gave Himself for our sins so that we might have peace with God (Romans 5:8,1). 


Leviticus 5:1-7:38
In the descriptions of different offerings, we catch a glimpse of our need and Christ's salvation. There is the "offering for sin" (Leviticus 5:6), the "fellowship offering of thanksgiving" (Leviticus 7:15), the "guilt offering" (Leviticus 7:34), the "ordination offering" (Leviticus 7:37). There is teaching here which we must build on in our understanding of our Christian experience. Christ died for our sins to remove our guilt and bring us into fellowship with God. Grateful to Him, we give ourselves to Him, confident that He has ordained that we should bear fruit for Him (1 Peter 3:18; John 15:16). All of this arises from the Old Testament details: - "the burnt offering, the grain offering" (Leviticus 7:37). We must always look beyond the Old Testament sacrifices to our Saviour, the Lord Jesus Christ.


Leviticus 8:1-9:24
Aaron was anointed with "the anointing oil", set apart or "dedicated" to the Lord for "holy duties" (Leviticus 8:12,30). Anointed by the Lord and dedicated to Him, "Aaron and his sons did everything the Lord commanded, through Moses" (Leviticus 8:36). Concerning the Lord's commands, "Moses said, 'The Lord has commanded you to offer these sacrifices so that you may see the Lord's glory'" (Leviticus 9:6). Together with Moses, Aaron was obedient to God, bringing the blessing of God to the people - "Then the Lord's glory appeared to all the people" (Leviticus 9:23). The principles of God's blessing are still the same. We need the anointing of the Holy Spirit. He calls us to obedience. This is the way of receiving God's blessing. This is the way in which the glory of God comes down upon the people of God. We receive God's blessing when the Holy Spirit comes down upon us in His mighty power.


Leviticus 10:1-11:47
It is vital that we know "the difference between what is holy and what is unholy" (Leviticus 10:10). God calls us to "be holy", to "live holy lives" (Leviticus 11:44). This is the central point we must see in all the many unfamiliar details of ancient Jewish worship. This is the "permanent law" (Leviticus 10:9,15). This is the teaching which must be passed on to "generations to come."

Leviticus 12:1-13:59
Again and again, we read the word, "clean." Looking beyond the teaching "regarding health", we may recall that "the blood of Jesus Christ - God's Son - cleanses us from all sin" (1 John 1:7). This is the cleansing which everyone needs. No matter how healthy we may be in our bodies, we are spiritually diseased because of sin, and we need Christ's cleansing.


Leviticus 14:1-57
We read here of our need of cleansing and of the sacrifice of a lamb as a way of removing our guilt and bringing us into peace with God (Leviticus 14:21). Spiritually, we are "poor." What we have to bring to God is not "that much." It is not enough to provide for our cleansing. What we need has been provided for us - "the Lamb of God who takes away the sin of the world" (John 1:29). Our Lord Jesus Christ has done for us what we could never do for ourselves - "There was no other good enough to pay the price of sin. He only could unlock the gate of heaven and let us in." All glory to God!

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God continues to carry forward His great purpose of salvation.

Genesis 16:1-16
We move from salvation and the assurance of salvation to Satan and the activity of Satan. Sarai came with temptation - "Why don't you sleep with my slave? Maybe I can build a family through her." Abram gave in to temptation -"Abram agreed with Sarai (Genesis 16:2). The evil influence of Sarai continued: "Sarai mistreated Hagar so much that she ran away" (Genesis 16:6). When we read of Satan and his activity, we must not imagine, for a moment, that Satan wins the victory over the Lord and His purpose of salvation. This becomes clear as the story develops. The Lord's purpose will not be thwarted by the activity of Satan. The "Almighty Lord" will be victorious. This chapter ends with the birth of Ishmael. It is not a high- point in the purpose of God. It is a sign that Satan is trying to overthrow God and His gracious purpose. This leads to a 13-year gap in God's speaking to Abraham (Genesis 16:16-17:1), but that…

Isaac and Jesus

Genesis 22:1-24
Abraham was prepared to sacrifice Isaac - "You did not refuse to give Me your son, your only son" (Genesis 22:12). God did give His only Son for us - "God did not spare His only Son but handed Him over to death for us all" (Romans 8:32). While there may be comparisons made between the sacrifice of Isaac and the sacrifice of Jesus, we must emphasize the great difference - the sacrifice of Isaac did not happen, the sacrifice of Jesus did. For Isaac, there was a way out. For Jesus, there was no other way. Abraham's faith was proved genuine without the sacrifice of Isaac. Our faith only becomes a reality through the sacrifice of Christ (Galatians 2:20-21; Galatians 3:13-14).