The
forgiveness of sins (Psalm 32:1-2); Confess and be forgiven (Psalm
32:5). Once we have begun our journey with the Lord, we are to seek
instruction from His Word (Psalm 32:8). To receive instruction from the
Lord, we need to have the right attitude (Psalm 32:9). When the Lord has
saved us and we are learning to walk with Him in the light of His Word,
we will rejoice in the Lord and His faithful love for us (Psalm
32:10-11). When we say that God's love is faithful, we mean this: it's
forever love.
Some people are impressed by Barth’s distinction between universal election and universal salvation. They defend his position. Some have been influenced by Barth and have become universalists. Berkouwer’s view was that our critique of Barth must begin with looking closely at his teaching concerning universal election. * By speaking of the idea of the depth-aspect of salvation, Berkouwer distances himself from double predestination. * In his critique of Barth, Berkouwer distances himself from universal salvation. * With such a strong emphasis on both grace and faith, Berkouwer guards against any suggestion that, by our faith, we contribute anything to our salvation. It is always God’s free gift, and all the glory belongs to Him. I think that the distinctive feature of Berkouwer’s teaching is that he emphasizes that everything we say about God’s salvation is said from within the experience of having been saved by grace through faith. We have heard the Good News - “Christ Jesus came
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