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Genesis 30-35

Genesis 30:1-43
Jacob was prospering. His family and his flocks were increasing. In Jacob's prospering, we must see more than human factors. God was in this. This is the teaching of the Scriptures. We are to see the Lord in the whole of life, and not only in a carefully demarcated area labelled 'spirituality.' The most significant event in this chapter is the birth of Joseph, the son of Jacob, upon whom the remainder of the book of Genesis is centred. It is easy to lose sight of the most important thing when so many other things are happening. This is what we must not do. We must learn to see what is most important. We must learn to centre our lives around the most important priority. We must not allow ourselves to be distracted into a life with many interests and no real centre.

Genesis 31:1-55
Stories like this are so human - with all the complications of relationships between people. there is, however, a depth-dimension. If we read these stories on the surface without digging deeply for spiritual truth, we will miss their point. What we must see is this - God was with Jacob (Genesis 31:42). This is the truth we must never forget in all the complexities of our own very ordinary experiences. He is there, even when we are least aware of His presence. He will never leave us. He is the faithful God, who graciously accompanies along all the pathways of life's long and winding road.

Genesis 32:1-32
In Genesis 32:1-21, we read about Jacob's relationship with Esau. It seems to be a very ordinary story - until something extraordinary happens (Genesis 32:22-32). What an amazing experience of divine grace there was for Jacob at Peniel ('Face of God)! - "I have seen God face to face, but my life was saved" (Genesis 32:30). When we hear of God's perfect holiness, we imagine that there is no way we could possibly stand in His presence - "O Lord, who would be able to stand if you kept a record of sins?"(Psalm 130:3). In the presence of the God of perfect holiness, we discover - through divine revelation - something else: perfect love. "O perfect love, all human thought transcending" - How are we to respond to such amazing love? - "Lowly, we kneel in prayer before Thy throne" (Genesis 32:31).

Genesis 33:1-20
So often, life can be looked at from the purely human point of view - events involving people. So often, God is left out on the sidelines. It is important that we do not do this. We must learn to see the deeper significance of the things that are going on in our lives. This is brought out well in this chapter: "He set up an altar there and named it 'God is the God of Israel'" (Genesis 33:20). Life is full of incidents which can be viewed on the surface level. Here, we have the meeting of two brothers. There is more than that here. God is there. He is not obtrusive. He waits for us to recognize His presence. He waits for us to acknowledge Him as our God.

Genesis 34:1-31
The Name of the Lord is missing from this chapter. Sin - this is the stroty of human life. We do not, however, have to go any further that the first word of Genesis 35 to discover that God is there. He has been waiting in the wings, ready to speak His Word into the human situation. Often, God appears to be absent, but He is not. He is both the god of judgment and the God of grace. Sin is an offence to God, yet sinners are forgiven by God. There is a 'rollercoaster' feel about the progress of the stories in Genesis. Genesis is such a low. In Genesis 35, God Himself picks it up again. Life is like that. there can be deep valleys and high mountain-top experiences. In the valley, let us not imagine that the Lord cannot lift us. On the mountain-top, don't forget the Lord. He brought us there.

Genesis 35:1-29
What great plans God had for Jacob! This was grace. It had nothing to do with Jacob. It was grounded in God's goodness. In Genesis 35:7, we read of a place called El Bethel (God of the House of God). The house of God is important. God is even more important. It is His presence which makes our worship truly live. It is His presence which fills our worship with His blessing. God is good. He has so much to give to us, so much to say to us, so much to do for us. When we come to the house of God, let us come with expectation of His blessing. Let us not only come to the House of God. Let us come to the God of the House of God.

Genesis 36:1-43
"This is the account of Esau and his descendants. There are so many names. there is so little of any real note. What a contrast between this and the story of Jacob, leading on to Joseph and then, on from there, to the Exodus and, beyond that, to Christ. There are routes which are full of the blessing of God. They take us on the continuing story, which runs from Genesis to Revelation, the story of God's salvation. There are also dead-end streets which are going nowhere. The direction of our life is determined by the choices which we make. We can choose to go our own way. There is a better choice, a better way. We can choose to go God's way.

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Genesis 16:1-16
We move from salvation and the assurance of salvation to Satan and the activity of Satan. Sarai came with temptation - "Why don't you sleep with my slave? Maybe I can build a family through her." Abram gave in to temptation -"Abram agreed with Sarai (Genesis 16:2). The evil influence of Sarai continued: "Sarai mistreated Hagar so much that she ran away" (Genesis 16:6). When we read of Satan and his activity, we must not imagine, for a moment, that Satan wins the victory over the Lord and His purpose of salvation. This becomes clear as the story develops. The Lord's purpose will not be thwarted by the activity of Satan. The "Almighty Lord" will be victorious. This chapter ends with the birth of Ishmael. It is not a high- point in the purpose of God. It is a sign that Satan is trying to overthrow God and His gracious purpose. This leads to a 13-year gap in God's speaking to Abraham (Genesis 16:16-17:1), but that…

Isaac and Jesus

Genesis 22:1-24
Abraham was prepared to sacrifice Isaac - "You did not refuse to give Me your son, your only son" (Genesis 22:12). God did give His only Son for us - "God did not spare His only Son but handed Him over to death for us all" (Romans 8:32). While there may be comparisons made between the sacrifice of Isaac and the sacrifice of Jesus, we must emphasize the great difference - the sacrifice of Isaac did not happen, the sacrifice of Jesus did. For Isaac, there was a way out. For Jesus, there was no other way. Abraham's faith was proved genuine without the sacrifice of Isaac. Our faith only becomes a reality through the sacrifice of Christ (Galatians 2:20-21; Galatians 3:13-14).