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Showing posts from January, 2017

God’s Blessing – Given, Accepted And Enjoyed (Genesis 12 - 13)

The “land” was given to Abraham by God. It was to be the land of His “blessing” (Genesis 12:1-3).  God’s gift of grace calls forth our response – “Abraham went, as the Lord had spoken to him” (Genesis 12:4). God had spoken. Abraham had acted upon God’s Word. Was it all plain sailing after that? No! There were trying times ahead of Abraham, times when he had to keep his eyes on the Lord. Receiving God’s gift of salvation does not guarantee that we will always walk with the Lord. We fall into sin – when we take our eyes off the Lord. “Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land” (Genesis 12:10). What are we make of this? What was going on here? Here are two different ways of looking at this situation – “Even when we are where God wants us to be, all will not necessarily go well for us materially – no matter what the prosperity gospel teaches. Abram was in the land God had sent him to, but that land…

Opening Up God’s Word: Genesis 1 - 2

“In the beginning, God”  – The first four words of the Bible take us back to the point where we can go no further, back to the eternity of God.
What do we find when we are taken back – into the heart of the eternal God?
We find love. We discover that “God is love.”
Creation is love because God is love. Before God made us, He loved us.
The love which we find in the opening chapters of Genesis is the love that is proclaimed throughout God’s Word – from Genesis to Revelation.
It’s the great love of God for us. It’s the love that never ends. It’s the love that goes on and on.
* How do we get to know God the Creator? How do we come to know that His heart is full of love for us?
In Genesis 1, three words are repeated over and over again: “And God said”.
These words emphasize the creative power of the Word of God.
God created through His Word. He proclaims His love to us through Jesus Christ, the living Word of God. He declares His love for us in the Scriptures, the written Word …

Praying Through God's Word - 31st January - 6th February

These prayers are also being posted, day-by-day, at A Prayer For Every Day


31st January - Deuteronomy 23:1-25 Show us, Lord, what we really are - without You. Make us, more truly and more fully, what You want us to become - by Your saving grace. Fill us with Your holiness - and fill us with Your love. You've lifted us out of our sin and into Your salvation. This is Your doing. It's not our own achievement. we're called to be Your holy people - but we dare not imagine that we're better than everyone else. We're set apart for You - but we must never forget that we'll never be anything more than sinners, saved by Your grace. Your love has reached. Your love changes us. Make us more like Jesus - walking with You on the pathway of holiness and reaching out, in love, to others, inviting them to receive the Saviour's love and respond to His call: "Follow Me" (Matthew 4:19).  
1st February - Deuteronomy 24:1-25:29 We thank You, Lord, that Yo…

28th January - 3rd February: Genesis 23-29

28th January
Genesis 23:1-20
Genesis is known as "the book of beginnings." We can also learn from the endings. here, we read of the death of Sarah. As we read of the generations coming and going, we come to rest in the truth that only God is eternal. This is the great truth, proclaimed in Psalm 90. He alone is "God, from everlasting to everlasting" (Psalm 90:2). From Psalm 90, we learn the lesson: "Teach us to number each of our days so that we may grow in wisdom" (Psalm 90:120. The experience of bereavement is very distressing - "Abraham went to mourn for Sarah and to cry about her death" (Genesis 23:2). Nevertheless, we look beyond the things that are temporal to the things that are eternal, and we know that our suffering is light and temporary while our eternal glory is greater than we can imagine" (2 Corinthians 3:17-18). 29th January
Genesis 24:1-67 The story of how Isaac and Rebekah came to be married is told in vivid detai…

Isaac and Jesus

Genesis 22:1-24
Abraham was prepared to sacrifice Isaac - "You did not refuse to give Me your son, your only son" (Genesis 22:12). God did give His only Son for us - "God did not spare His only Son but handed Him over to death for us all" (Romans 8:32). While there may be comparisons made between the sacrifice of Isaac and the sacrifice of Jesus, we must emphasize the great difference - the sacrifice of Isaac did not happen, the sacrifice of Jesus did. For Isaac, there was a way out. For Jesus, there was no other way. Abraham's faith was proved genuine without the sacrifice of Isaac. Our faith only becomes a reality through the sacrifice of Christ (Galatians 2:20-21; Galatians 3:13-14).

Real change comes from the Lord.

Genesis 20:1-18
We do not see Abraham in a good light here. There is, in this incident, a reminder of the deceitfulness of the human heart (Jeremiah 17:9). Our only hope of real change is in the Lord who says, "I will give you a new heart and put a new spirit in you. I will remove your stubborn hearts and give you obedient hearts" (Ezekiel 36:26). In the human heart, there is conflict - the flesh and the Spirit wrestling with each other (Galatians 5:17). If the Spirit is to display the victory of Christ in our lives, we must "put on the whole armour of God", receiving "power from the Lord and from His mighty strength" (Ephesians 6:10-11). This strength comes in this way: "take salvation as your helmet and the Word of God as the sword that the Spirit supplies" (Ephesians 6:17).

The laughter of unbelief ... and the laughter of faith

Genesis 21:1-34
There are two very different kinds of laughter in the story of Sarah. there is the laughing in Genesis 18:13-15. This is the laughter of unbelief, laughing at the Lord, with the proud attitude that God's Word cannot be taken seriously. There is the laughter of faith, the laughter which rejoices in the Lord - "God has brought me laughter and everyone who hears about me will laugh with me" (Genesis 21:6). This is the rejoicing of Sarah at the birth of Isaac. Hagar and Ishmael are not forgotten - God's sun shines on the righteous and the unrighteous (Matthew 5:45). The final section - Genesis 21:22-34 - sees Abraham acting more nobly than he did in Genesis 21. It ends with Abraham worshipping the Lord, the everlasting God (Genesis 21:33).

God remembered Abraham.

Genesis 19:1-38
In a rather forgettable chapter, we find these gracious words - "God ... remembered Abraham"; "Lot was allowed to escape from the destruction that came to the cities where he was living" (Genesis 19:29). What a great thing it is to be "remembered" by God. What a great thing it is to have God's salvation - "everything we need for life and for godliness" - by which we are able to "escape the corruption that sinful desires cause in the world" (2 Peter 1:3-4). While we have this provision of God for godliness, we need to be constantly on our guard. The sad episode, recorded in Genesis 19:30-38, makes it so clear that we must be careful. Even those, whom we hoped would be a help to us, can turn out to be a hindrance. Devotion to the Lord needs to be renewed day-by-day. If we fail to maintain our devotion to the Lord, we leave ourselves vulnerable to the attacks of the enemy and we will be overcome by him.

Is anything too hard for the Lord?

Genesis 18:1-33 "Is anything too hard for the Lord?" (Genesis 18:14). God was intent on doing something great - "through him (Abraham) all the nations of the earth will be blessed" (Genesis 18:18) - and nothing was going to stop Him. Even if a great many people - Sodom and Gomorrah - refused to honour God, His purpose would not be hindered. He would find a remnant for Himself. the remnant may have seemed impossibly small, but it was to be the beginning of blessing for all the nations. the smallness of the beginnings serves to emphasize the greatness of the blessings. This is not man's doing. It is the work of God, and all the glory belongs to Him, the god of salvation, the God of grace, the God of glory.

Praying Through God's Word - 24th-30th January

These prayers are also being posted, day-by-day, at A Prayer For Every Day.

24th January - Deuteronomy 13:1-14:21 Lord, You are the God of love. You are also the God of holiness. We like to hear about Your love. It makes us feel good. We're not so keen on hearing about Your holiness. You are the holy God. You are the God who calls us to be holy. Help us, Lord, not to be content with the half-truth, contained in the words, "All you need is love." We do need love - but we also need holiness. Help us to "strive ... for the holiness without which no one will see the Lord" (Hebrews 12:14).
25th January - Deuteronomy 14:22-15:23 Lord, You call us to belong to You. This is wonderful. It makes our hearts glad. You also call us to serve You. We're not to remain what we were before we became Your redeemed people. We're to be renewed - "beholding the glory of the Lord, we are being changed into His likeness from one degree of glory to another"…

Human sin and divine grace

Genesis 17:1-27
The contrast between Sarai (Genesis 16) and Sarah (Genesis 17) is striking. It is the contrast between human sin and divine grace: "Don't call your wife by the name Sarai anymore. Instead, her name is Sarah (princess). I will bless her ... " (Genesis 17:15-16). What she was is a thing of the past. What she will become is the work of God's grace. The Lord intends to bless her and make her a blessing - "she will become a mother of nations and kings will come from her" (Genesis 17:16). Human experience can always be viewed from two very different perspectives - the perspective of sin and the perspective of grace. We must learn to look at our lives and say, "Sin shall not have dominion. Grace is victorious" (Romans 6:14).

God continues to carry forward His great purpose of salvation.

Genesis 16:1-16
We move from salvation and the assurance of salvation to Satan and the activity of Satan. Sarai came with temptation - "Why don't you sleep with my slave? Maybe I can build a family through her." Abram gave in to temptation -"Abram agreed with Sarai (Genesis 16:2). The evil influence of Sarai continued: "Sarai mistreated Hagar so much that she ran away" (Genesis 16:6). When we read of Satan and his activity, we must not imagine, for a moment, that Satan wins the victory over the Lord and His purpose of salvation. This becomes clear as the story develops. The Lord's purpose will not be thwarted by the activity of Satan. The "Almighty Lord" will be victorious. This chapter ends with the birth of Ishmael. It is not a high- point in the purpose of God. It is a sign that Satan is trying to overthrow God and His gracious purpose. This leads to a 13-year gap in God's speaking to Abraham (Genesis 16:16-17:1), but that…

Salvation and the assurance of salvation

Genesis 15:1-21
In Genesis 15:2,8, Abraham asks two questions: " ...what will you give me?" " ... how can I be certain ... ?" For us, these are the questions of salvation and the assurance of salvation - God has given us His salvation, and we have the assurance that this salvation has been given and received. Where are we to look for answers to these questions? We are to look to the "Almighty Lord" (Genesis 15:2,8). How are we to receive God's answers? - By faith: "Abraham believed the Lord" (Genesis 15:6). Through Christ: When we read Genesis 15:10, our concern is not with these animals. It is with the fact that they were sacrificed, and that this sacrifice points forward to "Christ, our Passover Lamb (who) has been sacrificed" for us (1 Corinthians 5:7). In Him, we have both salvation and the assurance of salvation (John 20:31; 1 John 5:13).

Jesus Christ, the King of love and Prince of peace ...

Genesis 14:1-24
Following the conflict in Genesis 14:1-16, there is a great sense of the peace of God in Genesis 14:17-24. Here, we have a glimpse of Jesus Christ, the King of love and Prince of peace, the Great High Priest, who comes to us with bread and wine (Genesis 14:18). He comes to us with blessing. He comes in the Name of God Most High. In  His Name, the Name of our Creator, we have the victory (Genesis 14:19-20). He gives us so much. We are to give ourselves to Him (Genesis 14:20). There is another king who lays claim to our lives - "the king of Sodom." This king does not speak in the Name of the Lord. He comes from Satan, and he is to be resisted (Genesis 14:21-24). Our strength comes from the Lord, and not from anything which Satan can offer to us. In our hearts, we must learn to say with real delight in the Saviour: 'I'd rather have Jesus than silver or gold ... than riches untold.'

We must choose ...

Genesis 13:1-18
The life of God's people - those who worship Him (Genesis 13:4) - is always set in the context of wickedness. There are always choices to be made. Like Abraham, we can choose to worship God, or we can be like Lot and choose to go the way of wickedness. The choices we make reveal the people that we are. Those who choose the way upon which the Lord's blessing rests show that their hearts belong to the Lord. Those who choose the way upon which the Lord's judgment rests show that their hearts belong to the world. the worldly man, Lot, thought only of himself. The spiritual man, Abraham, concerned himself with doing the Lord's will. There is a great difference between Lot and Abraham - "Lot chose the whole Jordan plain for himself"; "The Lord said to Abraham ... 'I will give you all the land you see to you'" (Genesis 13:11,15). The worldly man takes for himself. The spiritual man waits to receive from God.

More than a human story ...

Genesis 12:1-20
The blessing promised to Abraham (Genesis 12:1-3) takes us right on to the book of Revelation, to "the holy city, Jerusalem, coming down from God out of heaven" (Revelation 21:10). The story of Abraham is more than a human story. It is part of God's eternal purpose which will find its ultimate fulfilment in the coming of God's eternal Kingdom. From the outset, we see this as a Divine Story. It has human elements (Genesis 12:10-20), but, in its deepest meaning, it is God's Story. Recognizing this divine dimension, we use the God-given name - Abraham (Genesis 17:5). The name 'Abram' (exalted father) draws attention to the man. The name 'Abraham' (father of many) points to God's purpose. With Abraham, we worship the Lord (Genesis 12:7-8). We say, 'He is exalted' - Christ must increase, and we must decrease (John 3:30). We read of Abraham, and we look beyond him to Christ.  Looking to Christ, we say, 'Christ…

The Name that really matters ...

Genesis 11:1-32
Between the list of names in chapter 10 and 11:10-32, there is the story of what happens when we make ourselves the focus of attention rather than God - "Let's make a name for ourselves" (4). What a contrast there is between the tower of Babel, with the human builders trying to make a name for themselves, and the great declaration of Proverbs 18:10 - "The Name of the Lord is a strong tower." In the one case, there is scattering - "From that place the Lord scattered them all over the face of the earth" (9). In the other, there is safety - "A righteous man runs to it and is safe" (Proverbs 18:10). Following on from Proverbs 18:10, we read, "A rich person's wealth is his strong city and is like a high wall in his imagination" (Proverbs 18:11). "God chose what the world considers weak to put what is strong to shame" (1 Corinthians 1:27).

Names are important to God.

Genesis 10:1-32
Names are important to God. Jesus, the Good Shepherd, "calls His sheep by name' (John 10:3). Among the many names, there is an interesting reference to "Nimrod, the first mighty warrior on the earth ... a mighty hunter whom the Lord blessed" (8-9). When we note that the first among the "cities in his kingdom" is "Babylon" (10), alarm bells ring. Yes, we are told that "the Lord blessed" Nimrod, but, when we read of the development of the city of Babylon, we are not reading of God's blessing so much as Babylon's rebellion. With the privilege of God's blessing comes the responsibility of maintaining His blessing. There are mighty warriors according to the flesh, and there are mighty warriors according to the Spirit. There is something we must never forget - "The weapons we use in our fight are not made by humans. Rather, they are powerful weapons from God" (2 Corinthians 10:4).

When you see a rainbow, remember God is love.

Genesis 9:1-28
'When you see a rainbow, remember God is love.' The love of God is revealed in the rainbow. It is more fully revealed in the Cross: 'We sing the praise of Him who died ... Upon the cross we see, in shining letters, "God is love." He bears our sins upon the tree. He brings us mercy from above." When we read the Old Testament stories - such as the story of Noah, we must learn to look beyond the story itself, seeing its place within the fuller Story, the Story of God's salvation: 'I will sing the wondrous story of the Christ who died for me.' This is the greatest story of all - "the Story ... of Jesus and His glory, of Jesus and His love ... the story of wonderful redemption, God's remedy for sin.' 'This is our story. This is our song, praising our Saviour all the day long.' This is the 'story to tell to the nations, the song to be sung to the nations, the message to give to the nations, the Savio…

Brought to Christ, sent out by Christ

Genesis 8:1-22
At the end of the flood, God said to Noah, "Come out of the ship" (15). We are "in Christ". He is the Source of our salvation. God has brought us into Christ (1 Corinthians 1:30). He does not bring us into Christ only for our own benefit. He sends us out into the world to bring others to Christ. Noah and the remnant of faith had been preserved so that they might be fruitful (17). This is still God's way. In love, He lays claim to our lives so that we can be fruitful for Him (John 15:16). This fruit comes to us as we abide in Christ (John 15:4-5). We are not sent out alone into the world. We are sent out as those who are in Christ. From a position of strength, we go forth, resting on our Shield and our Defender, to bring strength to others. Strengthened in "the ship", we step out with Christ and for Him.

Jesus Christ - the Source of our salvation

Genesis 7:1-24
What was going on outside of the ark is contrasted with the haven of salvation inside the ark. We read that, once all were in the ark, "the Lord closed the door behind them" (16). What was it that made the ark a place of salvation? - The Lord. What is it that makes Jesus Christ the Source of our salvation? - God has given Him the Name that is above every name, the Name of our salvation (Philippians 2:9-11; Acts 4:12). "Salvation is of the Lord" (Jonah 2:9): This is the spiritual significance of what we read in Genesis concerning the flood. Christ is the Door. Those who enter through Him will be saved (John 10:9). We must listen to what God says concerning salvation. If we listen to what the world says, we will conclude that all will be saved. If we listen to the Lord, we will come to Christ and find salvation in Him alone.

Grace found Noah!

Genesis 6:1-22
As we read the story of Noah, we learn of the place of Noah within the divine revelation of the Gospel of grace. "Noah found grace" (8) might be turned around to read, "Grace found Noah." "Amazing grace ... I once was lost but now am found." The significance of Noah, highlighted in 5:29, is expressed in the words, "Not the labour of my hands can fulfil Thy law's demands ... All for sin could not atone, Thou must save, and Thou alone. Nothing in my hand I bring, simply to Thy Cross I cling." To think of the flood exclusively in terms of judgment is to see only one side of what God was doing. As well as judging, He was also saving - "In this ship a few people - eight in all - were saved by water" (1 Peter 3:20). The ark points forward to Christ, "who came back from death to life", Christ who "saves" us (1 Peter 3:21).

Enoch, Noah ... and Christ

Genesis 5:1-32
"Enoch walked with God" (22-23). Following this striking statement about Enoch's remarkable walk with God, we are introduced to Noah (28-32). Like Enoch, "Noah walked with God" (6:9). "Noah" means "Relief" - "Out of the ground which the Lord has cursed this child shall bring us relief from our work and from the toil of our hands" (29). This seems to be a rather mundane statement. The deeper significance of this "relief" becomes clearer as we look more closely, chapters 6-9, at the place of Noah within the purpose of God. By building the ark, Noah brought relief from the storm of God's judgment. What an awesome judgment of God the flood was. In the midst of this judgment, there was relief (salvation). The ark is a picture of Christ. Those who are in Him are saved. Those who are outside of Him are lost. Christ is the "child" of our salvation. He takes salvation into His hands, takin…

Jesus is "the Lamb of God who takes away the sin of the world."

Genesis 4:1-16
We read about Cain and Abel. We look beyond them to Christ. He offered himself as the perfect sacrifice for sin. He is "the Passover Lamb." He "has been sacrificed for us" (1 Corinthians 5:7). Jesus is "the Lamb of God who takes away the sin of the world" (John 1:29).
We read here about the parting of the ways. Cain went one way - away from God. Abel went the other way - towards God. When we come to the Cross of Jesus Christ, we must make our choice. Our  life can never be the same again.
Will we be like Cain? - "He went out from the Lord's presence and lived in the land of wandering" (Genesis 4:16). What does God say to those who are wandering away from Him? He says, "Awake, sleeper, and rise from the dead, and Christ will shine on you" (Ephesians 5:14).
We read about Abel, and we look beyond him to Christ. Let us walk with Christ on the way of faith and obedience, the way of His salvation, the way of …

The increase of sin ... and the ray of hope!

Genesis 4:1-26
This chapter tells the story of the progression of humanity, the increase of sin and, in it final sentence, the development of worship. There are interesting snippets of cultural information (20-22). There may be progress in the horizontal dimension - agriculture, music, industry, but history reveals, again and again, that all is not well in our relationship with God. Sin was on the increase (1-16). Things were getting out of control. Could they be turned around again? A strongly positive answer to this question is not spelled out in detail in this chapter. There is, however, a hint of God at the end of the chapter. He is still at work, calling sinners to worship Him, and people are beginning to respond. This is the note on which the chapter ends - "At that time people began to worship the Lord" (26). At the end of a chapter which is, at best, informative - the progression of culture, and, at worst, depressing - the increase of sin, this is the r…

For Christ, there was suffering. For us, there is salvation.

Genesis 3:8-24
Here, we focus on three verses.
* Genesis 3:9 - "Where are you?" This is the voice of love: "The Son of Man has come to seek and to save the lost" (Luke 19:10).
* Genesis 3:15 - A prophecy concerning our Saviour and His mighty triumph over Satan
For Christ, there was suffering. For us, there is salvation.
* Genesis 3:22 - Salvation is not something we can reach out and take.
It must be given to us by the Lord. We must receive salvation from the Lord. It is always His gift.

Jesus has triumphed over Satan - for us!

Genesis 3:1-7
The tragedy of Adam and Eve: their fall into sin. We compare this with the triumph of Jesus - His victory over Satan.
What made the difference?- standing on the Word of God.
Adam and Eve believed the lie of the devil.
Jesus took His stand on the Word of God.
What about us? Do we stand? or Do we fall? Will we listen to Satan? or Will we listen to God?
We cannot be facing in two directions at the same time. We must make our choice.
Will our life be self-centred? or Will it be God-centred?
God is calling us out of the old life (the Adam life). He’s calling us into the new life (the Jesus life). When we choose to walk with Jesus, He walks with us.

The evil subtlety of Satan ... and the defeat of Satan!

From the majestic perfection of God and the privileged responsibility of humanity, we now move to the evil subtlety of Satan. An intruder has sneaked into the privileged place between God the Creator and mankind. His creation. Chapter 2 ends with the absence of shame. Chapter 3 begins with the presence of Satan. The work of Satan, successfully executed, ensures that chapter 3 ends rather differently from chapter 2 - "the Lord God sent the man out of the Garden of Eden" (23). This was "Paradise Lost." Was there a way to "Paradise Regained"? There are two answers to this question: 'No' and 'Yes.' Taking ourselves as the starting-point, the answer is 'No' - God will not permit us to take salvation into our own hands (24). Starting with God, we answer, 'Yes' - this is the answer of verse 15: Christ (the woman's descendant) will be crucified (the bruising of His heel), but the outcome of this will be the defeat…

The devil will not win the war!

Genesis 2:4-25
Do what God tells us to do. This leads to blessing. Do what God tells us not to do. This leads to trouble. It’s been trouble ever since.
Here, on earth, things can be turned around. We can be set in the right direction. We are not yet at our final destination, but we’re travelling towards it.
When Adam and Eve sinned, they “died” spiritually. Immediately, we see conflict. The devil has won a battle. He has won many more battles. He will win many more battles. He will not win the war.
In Genesis 3:15, we catch a glimpse of God’s eternal Kingdom, in which “there will no longer be any curse” (Revelation 22:3).

Privilege and Responsibility

Genesis 2:4-25
Here, we see the privilege and responsibility of being human. As well as the privilege - created in the image of God (1:26-27), there is also the responsibility - in relation to (a) the creation: "farm the land and ... take care of it " (15); (b) the Creator: "you must never eat from the tree of the knowledge of good and evil" (17). Human life is lived within two horizons - (i) the temporal or earthly horizon: we have relationships with one another: "It is not good for the man to be alone" (18); (ii) the eternal or heavenly horizon: we are related to God. Human relationships do not fully satisfy us. There is a longing for God our Creator: "He has put a sense of eternity in people's minds" (Ecclesiastes 3:11). He has given us good things to be enjoyed (1 Timothy 4:4). He has also created us to be "inwardly ... renewed" by feeding on the "things" that "last forever" (2 Corinthians 4:16-18)…

The majesty of God ...

Genesis 1:1-2:3 There is, here, a real sense of the majesty of God. He is "beyond description." We cannot comprehend Him. We can hardly put into words this sense of God's greatness. We are transported into an eternal dimension, which is so different from our earthly existence. We read, "In the beginning, God ... " (1:1). Many live as if God was absent, as if humanity was the only reality. Here, it is we who are absent from view. Here, we see God only. Humanity only comes into view when God chooses (1:26-27). Everything about this is God-centred rather than man-centred. The light comes when God says, "Let there be light" (1:3). Prior to God's Word of command, in 1:3, we see "the Spirit of God hovering" (1:2). The Spirit is on the alert, ready to move into action, ready for the Word of God to be spoken, ready to empower the Word so that it becomes mightily effective. All that follows - described as "very good" - com…

Before the creation, there is the Creator.

Genesis 1:1-2:3
Before the creation, there is the Creator.
* He is the chief focus of attention in the Bible’s first chapter. Wherever we look in Genesis 1, we see the word, God. This is about Him. Genesis 1 speaks about us. It tells us where we have come from. We have come from God. He is our Creator. Take away God, and our life has no meaning, no purpose, no direction.
* Move on from the Bible’s first chapter. Read the rest of Genesis, the rest of the Old Testament,the rest of the Bible. What do you find? The Bible is a Book about God. It’s not only a Book about God. It’s a Book that has been given to us by God. It’s His Word.
* What about our faith and our life? Our faith comes to us from God. Our life has been given to us by God. We are to put our faith in God. We are to live our life for God.
* “God said, Let there be light, and there was light” (Genesis 1:3). The light of God’s love and holiness. “He created us in His own image” (Genesis 1:27). Created by God - lov…

In the beginning ...

“In the beginning, God”  – The first four words of the Bible take us back to the point where we can go no further, back to the eternity of God.
What do we find when we are taken back – into the heart of the eternal God?
We find love. We discover that “God is love.”
Creation is love because God is love. Before God made us, He loved us.
The love which we find in the opening chapters of Genesis is the love that is proclaimed throughout God’s Word – from Genesis to Revelation.
It’s the great love of God for us. It’s the love that never ends. It’s the love that goes on and on.
* How do we get to know God the Creator? How do we come to know that His heart is full of love for us?
In Genesis 1, three words are repeated over and over again: “And God said”.
These words emphasize the creative power of the Word of God.
God created through His Word. He proclaims His love to us through Jesus Christ, the living Word of God. He declares His love for us in the Scriptures, the written Word …